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  1. Liberalism and enlightenment in eighteenth‐century Germany.James Schmidt - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):31-53.
    The eighteenth‐century controversy among Moses Mendelssohn, Friedrich Heinrich Jacobi, and Immanuel Kant undermines the tendency to equate liberalism with the Enlightenment. While the defender of the Enlightenment, Mendelssohn, championed defended such traditional liberal values as religious toleration, his arguments were often illiberal. In contrast, many of the views of his anti‐ Establishment opponent, Jacobi, are remarkably liberal. Kant's essays from the mid‐i78os advanced a liberal conception of politics but a view of Enlightenment that was quite distant from those of both (...)
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  • Kant on the bounds of promise making: A Mendelssohnian account.Ryan S. Kemp - 2018 - European Journal of Philosophy 27 (2):453-467.
    European Journal of Philosophy, EarlyView.
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  • The collegial structure of Kantian public reason.Robert Engelman - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This article accounts for how Kant’s understanding of enlightenment gives normative, communicative structure to public reason as a practice. Kantian public reason is argued to be collegial. As public reasoners promoting our enlightenment, we should seek optimal scrutiny from a generally unrestricted, intellectually and epistemically diverse audience. To receive this scrutiny, we should communicate in a way that facilitates this audience’s ability to scrutinise our views – situating others as our colleagues – which in turn facilitates their promotion of their (...)
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  • Libertad y orden en la Filosofía política kantiana. Acerca de los límites del uso público de la razón en El conflicto de las Facultades.Ileana Beade - 2014 - Isegoría 50:371-392.
    En este trabajo proponemos examinar una doble exigencia formulada por Kant en El conflicto de las Facultades –a saber, la exigencia de libertad y la exigencia del orden–, a fin de señalar la premisa básica subyacente a dicha exigencia, esto es: la idea de que el orden público constituye la condición fundamental para la preservación del estado civil, entendido como el único estado en el que los hombres pueden ejercer plenamente su derecho innato a la libertad. Atendiendo a este objetivo, (...)
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  • The Bloomsbury Companion to Kant.Dennis Schulting (ed.) - 2015 - London: Bloomsbury Academic.
    A comprehensive and practical study tool, introducing Kant's thought and key works and exploring his continuing influence.
    $49.95 new    View on Amazon.com
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  • A rival Enlightenment? critical international theory in historical mode.Richard Devetak - 2014 - International Theory 6 (3):417-453.
    This article proposes an understanding of critical international theory as an historical rather than philosophical mode of knowledge. To excavate this historical mode of theorizing it offers an alternative account of CIT's intellectual sources. While most accounts of critical international theory tend to focus on inheritances from Kant, Marx and Gramsci, or allude in general terms to debts to the Frankfurt School and the Enlightenment, this is not always the case. Robert Cox, for example, has repeatedly professed intellectual debts to (...)
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  • Kant en la polémica del spinozismo: La racionalidad crítica como superación de la dicotomía entre razón y fe.Ileana Paola Beade - 2016 - Dianoia 61 (77):109-130.
    Resumen: Este trabajo examina la posición que adopta Kant en la polémica del spinozismo, la cual involucró a importantes figuras de la Ilustración alemana en un debate acerca de los alcances y límites de la razón. Con la publicación del texto Was heisst: Sich im Denken orientiren?, Kant rechaza tanto la posición de Jacobi -quien declara que la razón es incapaz de arribar a una demostración de la existencia de Dios y proclama la necesidad de un "salto a la fe"- (...)
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  • Kant and the Prussian Religious Edict: Metaphysics within the Bounds of Political Reason Alone.Ian Hunter - unknown
    The paper examines how the Religious Edict, seen as a public-law instrument for the management of religious peace, might provide a new context for Kant's theology, now seen as an unsettling public intervention in a concrete religious and political culture. I shall begin by outlining a revisionist account of the Religious Edict as a representative instance of Prussian 'enlightened absolutist' Religionspolitik ; then move on to a sketch of Kant's philosophical theology as a rational religious intervention in the volatile North (...)
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