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Where experiments end: Tabletop trials in Victorian astronomy

In Jed Z. Buchwald (ed.), Scientific Practice: Theories and Stories of Doing Physics. University of Chicago Press. pp. 257--99 (1995)

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  1. Haunted thoughts of the careful experimentalist: Psychical research and the troubles of experimental physics.Richard Noakes - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:46-56.
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  • Making Kew Observatory: the Royal Society, the British Association and the politics of early Victorian science.Lee T. Macdonald - 2015 - British Journal for the History of Science 48 (3):409-433.
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  • The Solar Element: A Reconsideration of Helium's Early History.Helge Kragh - 2009 - Annals of Science 66 (2):157-182.
    Summary Apart from hydrogen, helium is the most abundant chemical element in the universe, and yet it was only discovered on the Earth in 1895. Its early history is unique because it encompasses astronomy as well as chemistry, two sciences which the spectroscope brought into contact during the second half of the nineteenth century. In the modest form of a yellow spectral line known as D3, ‘helium’ was sometimes supposed to exist in the Sun's atmosphere, an idea which is traditionally (...)
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  • Science and Opportunity in London, 1871–85: The Diary of Herbert McLeod.Hannah Gay - 2003 - History of Science 41 (4):427-458.
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  • Is Science a Public Good? Fifth Mullins Lecture, Virginia Polytechnic Institute, 23 March 1993.Michel Callon - 1994 - Science, Technology and Human Values 19 (4):395-424.
    Should governments accept the principle of devoting a proportion of their resources to funding basic research? From the standpoint of economics, science should be considered as a public good and for that reason it should be protected from market forces. This article tries to show that this result can only be maintained at the price of abandoning arguments traditionally deployed by economists themselves. It entails a complete reversal of our habitual ways of thinking about public goods. In order to bring (...)
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