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  1. A Note on Leibniz's Argument Against Infinite Wholes.Mark van Atten - 2011 - British Journal for the History of Philosophy 19 (1):121-129.
    Leibniz had a well-known argument against the existence of infinite wholes that is based on the part-whole axiom: the whole is greater than the part. The refutation of this argument by Russell and others is equally well known. In this note, I argue (against positions recently defended by Arthur, Breger, and Brown) for the following three claims: (1) Leibniz himself had all the means to devise and accept this refutation; (2) This refutation does not presuppose the consistency of Cantorian set (...)
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  • New Evidence concerning Russell's Substitutional Theory of Classes.Gregory Landini - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):26.
  • Gottlob Frege, One More Time1.Claude Imbert - 2000 - Hypatia 15 (4):156-173.
    Frege's philosophical writings, including the “logistic project,” acquire a new insight by being confronted with Kant's criticism and Wittgenstein's logical and grammatical investigations. Between these two points a non-formalist history of logic is just taking shape, a history emphasizing the Greek and Kantian inheritance and its aftermath. It allows us to understand the radical change in rationality introduced by Gottlob Frege's syntax. This syntax put an end to Greek categorization and opened the way to the multiplicity of expressions producing their (...)
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  • Einstein’s Philosophy Politely Shelved.Joseph Agassi - 2015 - Philosophy of the Social Sciences 45 (4-5):515-527.
    Einstein considered fallibilist methodology obvious and metaphysics the challenging heuristic of physics. This philosophy is a minority view in academic philosophy. Most commentators on Einstein reject it and either refuse to ascribe it to him or declare it an impediment to his researches, his own opinion to the contrary notwithstanding.
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  • The Need for Empirically-Led Synthetic Philosophy.Spencer Scoular - unknown
    The problem of unifying knowledge represents the frontier between science and philosophy. Science approaches the problem analytically bottom-up whereas, prior to the end of the nineteenth century, philosophy approached the problem synthetically top-down. In the late nineteenth century, the approach of speculative metaphysics was rejected outright by science. Unfortunately, in the rush for science to break with speculative metaphysics, synthetic or top-down philosophy as a whole was rejected. This meant not only the rejection of speculative metaphysics, but also the implicit (...)
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