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Satisficing as a humanly rational strategy

In Michael Byron (ed.), Satisficing and Maximizing: Moral Theorists on Practical Reason. Cambridge University Press. pp. 30--59 (2004)

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  1. Moral Satisficing: Rethinking Moral Behavior as Bounded Rationality.Gerd Gigerenzer - 2010 - Topics in Cognitive Science 2 (3):528-554.
    What is the nature of moral behavior? According to the study of bounded rationality, it results not from character traits or rational deliberation alone, but from the interplay between mind and environment. In this view, moral behavior is based on pragmatic social heuristics rather than moral rules or maximization principles. These social heuristics are not good or bad per se, but solely in relation to the environments in which they are used. This has methodological implications for the study of morality: (...)
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  • Embodied Vs. Non-Embodied Modes of Knowing in Aquinas.Therese Scarpelli Cory - 2018 - Faith and Philosophy 35 (4):417-446.
    What does it mean to be an embodied thinker of abstract concepts? Does embodiment shape the character and quality of our understanding of universals such as “dog” and “beauty,” and would a non-embodied mind understand such concepts differently? I examine these questions through the lens of Thomas Aquinas’s remarks on the differences between embodied intellects and non-embodied intellects. In Aquinas, I argue, the difference between embodied and non-embodied intellection of extramental realities is rooted in the fact that embodied and non-embodied (...)
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  • The Epistemic and the Zetetic.Jane Friedman - 2020 - Philosophical Review 129 (4):501-536.
    Call the norms of inquiry zetetic norms. How are zetetic norms related to epistemic norms? At first glance, they seem quite closely connected. Aren't epistemic norms norms that bind inquirers qua inquirers? And isn't epistemology the place to look for a normative theory of inquiry? While much of this thought seems right, this paper argues that the relationship between the epistemic and the zetetic is not as harmonious as one might have thought and liked. In particular, this paper argues that (...)
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  • Does Morality Demand Our Very Best? On Moral Prescriptions and the Line of Duty.Michael Ferry - 2013 - Philosophical Studies 165 (2):573-589.
    It is widely accepted that morality does not demand that we do our very best, but our most significant moral traditions do not easily accommodate this intuition. I will argue that the underlying problem is not specific to any particular tradition. Rather, it will be difficult for any moral theory to account for binary moral concepts like permissible/impermissible while also accounting for scalar moral concepts like better/worse. If only the best is considered permissible, morality will seem either unreasonably demanding or (...)
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  • How to Think About Satisficing.Chris Tucker - 2017 - Philosophical Studies 174 (6):1365-1384.
    An agent submaximizes with motivation when she aims at the best but chooses a less good option because of a countervailing consideration. An agent satisfices when she rejects the better for the good enough, and does so because the mere good enough gets her what she really wants. Motivated submaximization and satisficing, so construed, are different ways of choosing a suboptimal option, but this difference is easily missed. Putative proponents of satisficing tend to argue only that motivated submaximization can be (...)
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  • Can God Satisfice?Klaas J. Kraay - 2013 - American Philosophical Quarterly 50 (4):399-410.
    Three very prominent arguments for atheism are (1) the argument from sub-optimality, (2) the problem of no best world, and (3) the evidential argument from gratuitous evil. To date, it has not sufficiently been appreciated that several important criticisms of these arguments have all relied on a shared strategy. Although the details vary, the core of this strategy is to concede that God either cannot or need not achieve the best outcome in the relevant choice situation, but to insist that (...)
     
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  • The Construction of a Sustainable Development in Times of Climate Change.Eric Brandstedt - 2013 - Dissertation, Lund University
    This dissertation is a contribution to the debate about ‘climate justice’, i.e. a call for a just and feasible distribution of responsibility for addressing climate change. The main argument is a proposal for a cautious, practicable, and necessary step in the right direction: given the set of theoretical and practical obstacles to climate justice, we must begin by making contemporary development practices sustainable. In times of climate change, this is done by recognising and responding to the fact that emissions of (...)
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  • Is Genuine Satisficing Rational?Edmund Henden - 2007 - Ethical Theory and Moral Practice 10 (4):339-352.
    There have been different interpretations of satisficing rationality. A common view is that it is sometimes rationally permitted to choose an option one judges is good enough even when one does not know that it is the best option. But there is available a more radical view of satisficing. On this view, it is rationally permitted to choose an option one judges is good enough even when a better option is known to be available. In this paper I distinguish between (...)
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  • New Tools for Theory Choice and Theory Diagosis.John R. Welch - 2013 - Studies in History and Philosophy of Science Part A 44 (3):318-329.
    Theory choice can be approached in at least four ways. One of these calls for the application of decision theory, and this article endorses this approach. But applying standard forms of decision theory imposes an overly demanding standard of numeric information, supposedly satisfied by point-valued utility and probability functions. To ameliorate this difficulty, a version of decision theory that requires merely comparative utilities and plausibilities is proposed. After a brief summary of this alternative, the article illustrates how comparative decision theory (...)
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  • New Tools for Theory Choice and Theory Diagnosis.John R. Welch - 2013 - Studies in History and Philosophy of Science Part A 44 (3):318-329.
    Theory choice can be approached in at least four ways. One of these calls for the application of decision theory, and this article endorses this approach. But applying standard forms of decision theory imposes an overly demanding standard of numeric information, supposedly satisfied by point-valued utility and probability functions. To ameliorate this difficulty, a version of decision theory that requires merely comparative utilities and plausibilities is proposed. After a brief summary of this alternative, the article illustrates how comparative decision theory (...)
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