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Introduction

In New Perspectives on Paternalism and Health Care. Cham: Springer Verlag (2015)

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  1. Identifications, Volitions and the Case of Successful Psychopaths.Somogy Varga - 2015 - Dialectica 69 (1):87-106.
    While many profound philosophical questions arise about psychopaths, I wish to draw attention to two limitations in current debates. First, philosophers mainly deal with offender and forensic populations neglecting so-called ‘successful’ psychopaths. Second, philosophers mainly focus on the issue of empathy and responsibility, while relatively little attention is paid to volitional aspects. I address these two limitations together and argue that ‘successful’ psychopaths are volitionally constrained. In order to grasp and explore this deficiency, I argue in favour of a more (...)
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  • Bankers Bashing Back: Amoral CSR Justifications.Peter Norberg - 2018 - Journal of Business Ethics 147 (2):401-418.
    The finance industry is required to respond to public criticism of perceived immoral behaviour. To create legitimacy, financial firms not only undertake corporate social responsibility activities, but also support such activities with precise justifications. In this paper, we study CSR justifications appearing in annual and sustainability reports from the Swedish finance industry. Our objective is to investigate the ethical character of CSR justifications in the finance industry. This is an interesting topic, both because CSR carries ethical meaning and because CSR (...)
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  • Moral Fixed Points, Rationality and the ‘Why Be Moral?’ Question.Christos Kyriacou - 2019 - Erkenntnis 86 (3):647-664.
    Cuneo and Shafer-Landau have argued that there are moral conceptual truths that are substantive and non-vacuous in content, what they called ‘moral fixed points’. If the moral proposition ‘torturing kids for fun is pro tanto wrong’ is such a conceptual truth, it is because the essence of ‘wrong’ necessarily satisfies and applies to the substantive content of ‘torturing kids for fun’. In critique, Killoren :165–173, 2016) has revisited the old skeptical ‘why be moral?’ question and argued that the moral fixed (...)
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  • Moral Fixed Points, Error Theory and Intellectual Vice.Christos Kyriacou - 2023 - Philosophia 51 (4):1785-1794.
    Ingram (2015) has argued that Cuneo and Shafer-Landau’s (2014) ‘moral fixed points’ theory entails that error theorists are conceptually deficient with moral concepts. They are conceptually deficient with moral concepts because they do not grasp moral fixed points (e.g. ‘Torture for fun is pro tanto wrong’). Ingram (2015) concluded that moral fixed points theory cannot substantiate the conceptual deficiency charge and, therefore, the theory is defeated. In defense of moral fixed points theory, Kyriacou (2017a) argued that the theory is coherent (...)
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  • Moral Fixed Points and Conceptual Deficiency: Reply to Ingram (2015).Kyriacou Christos - 2017 - Journal of Ethics and Social Philosophy 2017 (3):1-9.