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Human Morality

Philosophical Quarterly 43 (172):380-383 (1993)

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  1. Allocating resources in humanitarian medicine.Samia A. Hurst, Nathalie Mezger & Alex Mauron - 2009 - Public Health Ethics 2 (1):89-99.
    Fair resource allocation in humanitarian medicine is gaining in importance and complexity, but remains insufficiently explored. It raises specific issues regarding non-ideal fairness, global solidarity, legitimacy in non-governmental institutions and conflicts of interest. All would benefit from further exploration. We propose that some headway could be made by adapting existing frameworks of procedural fairness for use in humanitarian organizations. Despite the difficulties in applying it to humanitarian medicine, it is possible to partly adapt Daniels and Sabin's ‘Accountability for reasonableness’ to (...)
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  • Excellence‐Prior Eudaimonism.Jennifer A. Herdt - 2019 - Journal of Religious Ethics 47 (1):68-93.
    Eudaimonism is often regarded as egoistic. If it recommends that agents pursue their own good because it is their own good, it is guilty as charged. But excellence‐prior eudaimonism offers a non‐egoistic alternative to this welfare‐prior eudaimonism. Excellence‐prior eudaimonism recommends that an agent live in a way that is in fact good for the agent, but it does not regard the agent’s own good as necessarily that for the sake of which the agent acts, nor does it regard living well (...)
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  • Motivating Justice.Vittorio Bufacchi - 2005 - Contemporary Political Theory 4 (1):25-41.
    This article challenges the received view on the role of motivations in contemporary theories of social justice. Neo-Kantians argue that a theory of justice must be rooted in moral motivations of reasonableness, not rationality. Yet reasonableness is a demanding motivation, stipulating actions that people may not be able or willing to perform. This opens egalitarians like Rawls to the accusation of prescribing a political philosophy that is not 'followable'. The aim of this article is to explore the benefits for egalitarian (...)
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  • Ideal Theory and "Ought Implies Can".Amy Berg - 2018 - Pacific Philosophical Quarterly 99 (4):869-890.
    When we can’t live up to the ultimate standards of morality, how can moral theory give us guidance? We can distinguish between ideal and non-ideal theory to see that there are different versions of the voluntarist constraint, ‘ought implies can.’ Ideal moral theory identifies the best standard, so its demands are constrained by one version. Non-ideal theory tells us what to do given our psychological and motivational shortcomings and so is constrained by others. Moral theory can now both provide an (...)
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  • The Ethics of Investing: Making Money or Making a Difference?Joakim Sandberg - 2008 - Dissertation, University of Gothenburg
    The concepts of 'ethical' and 'socially responsible' investment (SRI) have become increasingly popular in recent years and funds which offer this kind of investment have attracted many individual inve... merstors. The present book addresses the issue of 'How ought one to invest?' by critically engaging with the ideas of the proponents of this movement about what makes 'ethical' investing ethical. The standard suggestion that ethical investing simply consists in refraining from investing in certain 'morally unacceptable companies' is criticised for being (...)
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  • World Hunger.Hugh LaFollette - 2003 - In R. G. Frey & Christopher Heath Wellman (eds.), Blackwell Companion to Applied Ethics. Blackwell.
    W e are watching television, and an advertisement for UNICEF, OXFAM, or the Christian Children’s Fund interrupts our favorite show. We grab our remotes and quickly flip to another channel. Perhaps we mosey to the kitchen for a snack. Maybe we just sit, trying not to watch. These machinations may banish these haunting images of destitute, starving children from our TVs and our thoughts, but they do not alter the brutal facts: millions of people in the world are undernourished; thousands (...)
     
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  • Consequentialism and Moral Rationalism.Douglas W. Portmore - 2011 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford University Press.
    IN THIS PAPER, I make a presumptive case for moral rationalism: the view that agents can be morally required to do only what they have decisive reason to do, all things considered. And I argue that this view leads us to reject all traditional versions of act‐consequentialism. I begin by explaining how moral rationalism leads us to reject utilitarianism.
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