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  1. Xenophon's Hybris_: Leadership, Violence and the Normative Use of Shame in _Anabasis 5.8.Matteo Zaccarini - 2022 - Classical Quarterly 72 (1):152-166.
    Through a detailed analysis of Xenophon's defence against a charge for hybris among the Ten Thousand, this paper discusses violence, reputation and hierarchy in Greek military and social contexts. Contrary to other recent treatments of the episode, the study highlights the centrality of honour/shame dynamics and of desert in establishing and upholding social order, showing that these notions are found consistently in numerous examples as early as Homer. Addressing the apparent lack of strict discipline in Greek armies, the paper concludes (...)
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  • Kings in Combat: Battles and Heroes in the Iliad.Hans Van Wees - 1988 - Classical Quarterly 38 (01):1-.
    What decides the outcome of a Homeric battle? This may sound like one of those arcane problems only a devoted Homer-specialist would care to raise, but in fact the question strikes at the root of major issues in archaic Greek history. The orthodox answer is that Homeric battles were decided by single combats between champions, with the rest of the warriors only marginally influencing the fighting. It is added that these champions were aristocrats, ‘knights’. On this interpretation many have argued (...)
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  • Kings in Combat: Battles and Heroes in the Iliad.Hans Van Wees - 1988 - Classical Quarterly 38 (1):1-24.
    What decides the outcome of a Homeric battle? This may sound like one of those arcane problems only a devoted Homer-specialist would care to raise, but in fact the question strikes at the root of major issues in archaic Greek history. The orthodox answer is that Homeric battles were decided by single combats between champions, with the rest of the warriors only marginally influencing the fighting. It is added that these champions were aristocrats, ‘knights’. On this interpretation many have argued (...)
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  • From (Apt) Contempt to (Legal) Dishonor: Two Kinds of Contempt and the Penalty of Atimia.Linda Rocchi - 2023 - Emotion Review 15 (3):200-206.
    That contempt and dishonor are closely related has been shown not only in recent discussions of the subject, but also in Aristotle's investigation of emotions in the judiciary. In this paper, I will discuss the ways in which the ancient Greeks—and, in particular, the polis of Athens—institutionalized what Bell calls “apt contempt” (i.e., contempt as a response to actual and serious faults of character which stems from the contemnor's concern for the values at stake) through the legal penalty of atimia (...)
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  • Sophocles at Patavium (fr. 137 Radt).Matthew Leigh - 1998 - Journal of Hellenic Studies 118:82-100.
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  • Philosophical Rule from the Republic to the Laws 1 : Commentary on Schofield.Rachana Kamtekar - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):242-254.
  • ‘Short on Heroics’: Jason in the Argonautica.R. L. Hunter - 1988 - Classical Quarterly 38 (02):436-.
    ‘Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of an (...)
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  • ‘Short on Heroics’: Jason in the Argonautica.R. L. Hunter - 1988 - Classical Quarterly 38 (2):436-453.
    ‘Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of an (...)
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  • Timē_ and _aretē in Homer.Margalit Finkelberg - 1998 - Classical Quarterly 48 (1):14-28.
    Much effort has been invested by scholars in defining the specific character of the Homeric values as against those that obtained at later periods of Greek history. The distinction between the ‘shame-culture’ and the ‘guilt-culture’ introduced by E. R. Dodds, and that between the ‘competitive’ and the ‘cooperative’ values advocated by A. W. H. Adkins, are among the more influential ones. Although Adkins's taxonomy encountered some acute criticism, notably from A. A. Long, it has become generally adopted both in the (...)
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