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  1. The diversity of modes of discourse and the development of sociological knowledge.Nico Stehr & Anthony Simmons - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (1):141-161.
    This paper presents an analysis of the structure of contemporary sociological knowledge in terms of a theory of scientific discourse. The concept of 'discourse' is introduced as a theoretical refinement of the concept of 'paradigm' and is applied to the classes of knowledge claims of the natural and social sciences. It is concluded that general modes of scientific discourse are definable in terms of their vertical differentiation from everyday discourse, while particular modes of sociological discourse are additionally definable in terms (...)
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  • Experiencing life and (religious) hope: pragmatic philosophies of religion.Ludwig Nagl - 2014 - Human Affairs 24 (1):103-111.
    Is pragmatism, as focused on a future considered producible by our finite actions, ill equipped to analyze religion ; is it unable, as Stanley Cavell writes, to sufficiently explore “skepticism” and negativity? This paper argues that William James succeeds in pragmatically re-thematizing “Erlösungswissen”, and that Josiah Royce—who develops a post-pragmatic, pragmaticist concept of; religion—carefully re-investigates “negativity”, in a Peirce-inspired mode, by focusing on the “mission of sorrow”.
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