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Descartes on innate ideas, sensation, and scholasticism: The response to Regius

In M. A. Stewart (ed.), Studies in Seventeenth-Century European Philosophy. Clarendon Press (1997)

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  1. A teleological account of Cartesian sensations?Raffaella De Rosa - 2007 - Synthese 156 (2):311-336.
    Alison Simmons, in Simmons (1999), argues that Descartes in Meditation Six offered a teleological account of sensory representation. According to Simmons, Descartes’ view is that the biological function of sensations explains both why sensations represent what they do (i.e., their referential content) and why they represent their objects the way they do (i.e., their presentational content). Moreover, Simmons claims that her account has several advantages over other currently available interpretations of Cartesian sensations. In this paper, I argue that Simmons’ teleological (...)
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  • Descartes on the distinction between primary and secondary qualities.Anna Ortín Nadal - 2019 - British Journal for the History of Philosophy 27 (6):1113-1134.
    ABSTRACTDescartes did not use the terms ‘primary’ and ‘secondary’ qualities, but a similar distinction emerges from his texts: certain qualities of objects are intrinsic pr...
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  • A teleological account of cartesian sensations?Raffaella De Rosa - 2007 - Synthese 156 (2):311-336.
    Alison Simmons, in Simmons (1999), argues that Descartes in Meditation Six offered a teleological account of sensory representation. According to Simmons, Descartes’ view is that the biological function of sensations explains both why sensations represent what they do (i.e., their referential content) and why they represent their objects the way they do (i.e., their presentational content). Moreover, Simmons claims that her account has several advantages over other currently available interpretations of Cartesian sensations. In this paper, I argue that Simmons’ teleological (...)
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  • The historical controversies surrounding innateness.Jerry Samet - 2008 - Stanford Encyclopedia of Philosophy.
  • Henricus regius.Desmond Clarke - 2008 - Stanford Encyclopedia of Philosophy.
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  • Cartesian Clarity.Elliot Samuel Paul - 2020 - Philosophers' Imprint 20 (19):1-28.
    Clear and distinct perception is the centrepiece of Descartes’s philosophy — it is the source of all certainty — but what does he mean by ‘clear’ and ‘distinct’? According to the prevailing approach, what it means for a perception to be clear is that its content has a certain objective property, like truth. I argue instead that clarity is at least partly a subjective, phenomenal quality whereby a content is presented as true to the perceiving subject. Clarity comes in degrees. (...)
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