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  1. Spirituality and Intersubjective Consensus: A Response to Ciocan and Ferencz-Flatz.Jonathan Tuckett - 2018 - Human Studies 41 (2):313-331.
    In The Human Place in the Cosmos Max Scheler argues the question of philosophical anthropology must address three problems: the difference between man and animal; the Cartesian problem of the mind and body; and the essence of spirit. In a recent issue of Human Studies, two articles by Cristian Ciocan and Christian Ferencz-Flatz addressed the first of these problems through investigations of Husserl’s Nachlass. In this paper, I respond primarily to Ciocan by drawing on Scheler’s phenomenology and the implications this (...)
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  • Hegel's Break with Kant: The Leap From Individual Psychology to Sociology.John Hund - 1998 - Philosophy of the Social Sciences 28 (2):226-243.
    The author calls attention to and discusses certain basic but neglected and/or obscured features of Hegel's idealism. He treats these features as paradigmati cally sociological and uses them as a baseline with which to chart Hegel's critique of, and against which to measure, Kant's Critique of Pure Reason. Section 1 introduces Hegel's criticism of Kant's idealism; in contrast to his own objective idealism, transcendental idealism is individualistic. This criticism is elaborated in section 2, issuing in the quasi-Wittgensteinian indictment that Kant (...)
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  • Notes on the Specification of “Meaning” in Schutz.Lester Embree - 1991 - Human Studies 14 (2-3):207 - 218.
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  • Mixed Motives and Ethical Decisions in Business.Vincent Di Norcia & Joyce Tigner Larkins - 2000 - Journal of Business Ethics 25 (1):1-13.
    Discerning the motives that lead businesspeople to make ethical decisions in economic contexts is important, for it aids the moral evaluation of such decisions. But conventional economic theory has for too long assumed an egoist model of motivation, to which many contrast an altruist view of ethical choices. The result is to see business decision making as implying dilemmas. On the other hand, we argue, if one assumes multiple motives, economic and ethical, in ordinary business decisions, a more fruitful model (...)
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  • The Corporeal Order of Things: The Spiel of Usability.Kurt Dauer Keller - 2005 - Human Studies 28 (2):173-204.
    Things make sense to us. The identity of a thing is a meaningful style that expresses the usability of the thing. The usability is a dynamic order of the praxis in which the thing is embedded and in which we are ourselves de-centered. According to Merleau-Ponty, this sociocultural and psychosocial order is a formation of practical understanding and interpretation that rests upon and resumes the elementary, perceptual-expressive structuring of being. The Spiel is one of the three dimensions of corporeal intentionality, (...)
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  • Poetry and Sociology.J. P. Ward - 1986 - Human Studies 9 (4):323 - 345.
  • Some Notes on the Play of Basketball in its Circumstantial Detail, and an Introduction to Their Occasion.Douglas Macbeth - 2012 - Human Studies 35 (2):193-208.
    In the late 1980s, I wrote up some notes on the play of pick-up basketball and sent them to Harold Garfinkel, who incorporated them into an un-published monograph in 1988. They were motivated by an interest in exhibiting the sense of "detail" for ethnomethodological studies. An edited version is presented below. They follow a front piece of recollection and discussion about Garfinkel's distinctive interests in matters of "detail," their tie to structure and structure's circumstantiality, and their place in EM studies.
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  • What Forever Means: An Empirical Existential-Phenomenological Investigation of Maternal Mourning.Charles W. Brice - 1991 - Journal of Phenomenological Psychology 22 (1):16-38.
  • Normatywność antycypacji a normatywność predykcji. Dwa podejścia: fenomenologia i teoria przetwarzania predykcyjnego.Michał Piekarski - 2017 - Avant: Trends in Interdisciplinary Studies 8 (3):25-56.
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  • Triangulation Revisited: Strategy of Validation or Alternative?Uwe Flick - 1992 - Journal for the Theory of Social Behaviour 22 (2):175–197.
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  • The Postmodern Origin of Ritual.David Cheal - 1988 - Journal for the Theory of Social Behaviour 18 (3):269–290.
  • Folk Psychology as Simulation.Robert M. Gordon - 1986 - Mind and Language 1 (2):158-71.
  • Sympathy, Empathy, and the Stream of Consciousness.Thomas Natsoulas - 1988 - Journal for the Theory of Social Behaviour 18 (June):169-195.
  • A Note on George Herbert Mead's Behavioral Theory of Social Structure.Jonathan H. Turner - 1982 - Journal for the Theory of Social Behaviour 12 (2):213–222.
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  • Mutualism in the Human Sciences: Towards the Implementation of a Theory.Arthur Still & James M. M. Good - 1992 - Journal for the Theory of Social Behaviour 22 (2):105–128.
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  • Biological Realism and Social Constructivism.John Sabini & Jay Schulkin - 1994 - Journal for the Theory of Social Behaviour 24 (3):207–217.
    In this paper we attempt to reconcile two important, current intellectual traditions: Darwinism and social constructionism. We believe that these two schools have important points of contact that have been obscured because each school has feared that the other wanted to put it out of business. We try to show that both traditions have much to of offer psychology, a discipline that has often been too individualistic, too concerned with the private and the subjective. The spirit of American pragmatism can (...)
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  • Baseball and Hot Sauce: A Critique of Some Attributional Treatments of Evaluation.John Sabini & Maury Silver - 1980 - Journal for the Theory of Social Behaviour 10 (2):83–95.
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  • Hayek, Realism and Spontaneous Order.Mark S. Peacock - 1993 - Journal for the Theory of Social Behaviour 23 (3):249–264.
  • The Nature and Role of Phenomenological Psychology in Alfred Schutz.Lester Embree - 2008 - Journal of Phenomenological Psychology 39 (2):141-150.
    The essay reviews how phenomenological psychology can draw on Edmund Husserl's transcendental phenomenology in order to clarify the foundations of the cultural sciences and then explicates the theory of this psychology implicit in Schutz's oeuvre. Max Weber has shown that all phenomena of the socio-cultural world originate in social interaction and can be referred to it. According to him, it is the central task of sociology to understand the meaning which the actor bestows on his action. But what is action, (...)
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  • Action as a Text: Gadamer's Hermeneutics and the Social Scientific Analysis of Action.Susan Hekman - 1984 - Journal for the Theory of Social Behaviour 14 (3):333–354.
    This paper argues that Gadamer's hermeneutics offers a methodological perspective for social and political theory that overcomes the impasse created by the dichotomy between the positivist and humanist approaches to social action. Both the positivists’attempt to replace the actors’subjective concepts with the objective concepts of the social scientist and the humanists’attempt to describe meaningful action strictly in the social actors’terms have been called into question in contemporary discussions. Gadamer's approach, which is based on the hermeneutical method of textual interpretation, offers (...)
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  • Phenomenological Analysis and Experimental Method in Psychology – the Problem of Their Compatibility.Carl F. Graumann - 1988 - Journal for the Theory of Social Behaviour 18 (1):33–50.
  • The Palliation of Dying: A Heideggerian Analysis of the “Technologization” of Death.Franco A. Carnevale - 2005 - Indo-Pacific Journal of Phenomenology 5 (1):1-12.
    The modern West has vigorously sought to overcome death, or at the very least minimize the suffering that it entails. Whereas the former has been predominantly pursued through modern scientific medicine, the minimization of the adversity of death and dying has been sought through ‘death technologies’. This technologization of death is analyzed in light of Martin Heidegger’s phenomenological philosophy. The analysis begins with an outline of the fundamental tenets of Heidegger’s ‘philosophy of Being’. In turn, his philosophical framework is utilized (...)
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  • Despre globalizare între “mit si iluzie” (identificarea elementelor teoretice care afirmã continutul religios al conceptului si care sunt generatoare a câmpurilor de interferare spiritualã)/ On Globalization between "Myth and Ilusion".Ioan Chirila - 2005 - Journal for the Study of Religions and Ideologies 4 (10):87-101.
    This article discusses the idea of globalization and its consequences for the religious field. In a methodological section, it critically introduces the terminology of globalization analysis, sketching the historical background of the topic. Than, it investigates the commonalities between the theory of globalization and Christian language, taking into account the differences among the Christian confessions. He proposes a geopolitical analysis of the relations between Catholics and Orthodox Christians that uses the model of “spiritual pairs”. Finally, a framework for inter-religious dialogue (...)
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  • Deleuze’s Rhizomatic Analysis of Foucault: Resources for a New Sociology?Michael A. Peters & Danilo Taglietti - 2019 - Educational Philosophy and Theory 51 (12):1187-1199.
    This paper analyses and examines Deleuze’s Foucault as a means of investigating intellectual resources for a new sociology – one that, in Foucault’s name, is neither foundationalist nor rep...
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  • Økonomi Som En Videnskab Om Bevidstheden Og Interaktion.Michael Fast, Frederik Hertel & Woodrow Clark - unknown
    In understanding economics and the organisation of economics, the questions are what constituteeconomics and the thinking behind economics today? In short what is the field of economics? And in what ways can we connect to and understand this field of study? Of course, the answer to this depends upon the perspective chosen, in which one sees and thinks of economics from a particular philosophical and even political position and perspective. If one takes the perspective on economics from a qualitative paradigm (...)
     
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  • Dworkin and Phenomenology of the “Pre‐Legal”?Dean Goorden - 2012 - Ratio Juris 25 (3):393-408.
    Ronald Dworkin states in his preface to “Law's Empire” that he is doing a phenomenology of law. In regards to a phenomenology of law, I wish to investigate Dworkin's theory of law, and subsequently, what is left out in order for it to be considered a phenomenological account. In doing so, I will compare Dworkin's phenomenology of law to Schütz's phenomenology of the social world. The comparison between the two will illuminate what I believe is necessary for law, and that (...)
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  • A Phenomenological Study of Sudanese Children's Experience of Seeking Refuge in North Africa.George Berguno & Nour Loutfy - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:29-50.
    Forty-five children between the ages of nine and twelve years, who were forced to flee their native Sudan and seek refuge in Egypt, were interviewed about their everyday life in Cairo. Phenomenological analyses of the transcripts revealed the physical, social and technological dimensions to their encounter with a new cultural world. The interviews also revealed the extent to which the children had to face racism, discrimination and social exclusion. Specific analyses of children’s difficulties in learning a new form of Arabic (...)
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  • On Garfinkel and Schutz: Contacts and Influence.George Psathas - 2012 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 4:23-31.
    Th is paper considers the relation between Harold Garfinkel and Alfred Schutz. Reference will be made to their correspondence as well as to some of Garfinkel’s writing. Garfinkel, who was a graduate student at Harvard at the time, first met Schutz at the recommendation of Aron Gurwitsch. Their meeting led tofurther exchanges including papers that Garfinkel sent to Schutz. When his book, titled Studies in Ethnomethodology, appeared in 1967 he specifically cited Schutz as one to whom he was “heavily … (...)
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  • Folk Economics and its Role in Trump’s Presidential Campaign: An Exploratory Study.Richard Swedberg - 2018 - Theory and Society 47 (1):1-36.
    This article focuses on an area of study that may be called folk economics and that is currently not on the social science agenda. Folk economics has as its task to analyze and explain how people view the economy and how it works; what categories they use in doing so; and what effect this has on the economy and society. Existing studies in economics and sociology that are relevant to this type of study are presented and discussed. A theoretical framework (...)
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  • Talcott Parsons and the Phenomenological Tradition in Sociology: An Unresolved Debate. [REVIEW]Bennetta Jules-Rosette - 1980 - Human Studies 3 (1):311 - 330.
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  • A Phenomenological Approach to Inquiring Into an Ethically Bankrupted Organization: A Case Study of a Japanese Company. [REVIEW]Nobuyuki Chikudate - 2000 - Journal of Business Ethics 28 (1):59 - 72.
    This study introduced a phenomenological approach to the study of the companies that committed corporate crimes. The author first developed the epistemology of normative control which is based on the philosophical ground of phenomenology, sociology of knowledge, ethnomethodology, Habermas's normative theories, and Foucault's normalizing discourse in the context of organizations. He, then, showed the procedures for conducting a qualitative and phenomenological empirical case study of an aggressive Japanese company whose name appeared in the media for its scandal in Tokyo. The (...)
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  • Generic Structures, Generic Experiences: A Cognitive Experientialist Approach to Video Game Analysis.Andreas Gregersen - 2014 - Philosophy and Technology 27 (2):159-175.
    The article discusses the issue of how to categorize video games—not the medium of video games, but individual video games. As a lead in to this discussion, the article discusses video game specificity and genericity and moves on to genre theory. On the basis of this discussion, a cognitive experientialist genre framework is sketched, which incorporates both general points from genre theory and theories more specific to the video game domain. The framework is illustrated through a brief example. One virtue (...)
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  • Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 33 (sup1):163-203.
  • Future Directiveness Within the South African Domestic Workers’ Work-Life Cycle: Considering Exit Strategies.Christel Marais & Christo van Wyk - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-14.
    The pervasiveness of domestic employment in the South African context gives rise to the question as to why women not only enter into, but remain in, such an undervalued work situation, and whether they are ultimately able to exit this sector. Contextualising the sectoral engagement of domestic workers as a transitional work-life cycle characterised by impoverishment, limited alternatives, acceptance of the work context, and future directedness, with individual transition through these phases determined by a unique set of circumstances, female domestic (...)
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  • Schütz On Objectivity and Spontaneous Orders.Virgil Henry Storr - 2010 - Schutzian Research 2:163-179.
    Although Schütz’s relationship with the Austrian school of economics was an intimate one, Lavoie and other Austrian scholars have challenged (a) Schütz’s characterization of praxeology as an objective science of subjective phenomena and (b) the ability of Schütz’s phenomenology, which emphasizes the subjective meanings of actors, to really make sense of spontaneous social orders. It is my contention, however, that Schütz can be adequately defended against both these charges. First, for Schütz, the claim that social science is an objective science (...)
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  • Phenomenological Life-World Analysis and Ethnomethodology’s Program.Thomas S. Eberle - 2012 - Human Studies 35 (2):279-304.
    This paper discusses ethnomethodology's program in relation to the phenomenological life-world analysis of Alfred Schutz. A recent publication of Garfinkel's early writings sheds new light on how he made use of phenomenological reflections in order to create a new sociological approach. Garfinkel used Schutz's life-world analysis as a source of inspiration, called for 'misreading' in the sense of an alternate reading and developed a new, empirical approach to the analysis of social order which he called 'ethnomethodology'. Ethnomethodologists usually acknowledge the (...)
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  • Science and Life-World: Husserl, Schutz, Garfinkel. [REVIEW]Lucia Ruggerone - 2013 - Human Studies 36 (2):179-197.
    In this article I intend to explore the conception of science as it emerges from the work of Husserl, Schutz, and Garfinkel. By concentrating specifically on the issue of science, I attempt to show that Garfinkel’s views on the relationship between science and the everyday world are much closer to Husserl’s stance than to the Schutzian perspective. To this end, I explore Husserl’s notion of science especially as it emerges in the Crisis of European Sciences, where he describes the failure (...)
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  • Interaction Analysis as an Embodied and Interactive Process: Multimodal, Co-Operative, and Intercorporeal Ways of Seeing Video Data as Complementary Professional Visions.Julia Katila & Sanna Raudaskoski - 2020 - Human Studies 43 (3):445-470.
    The analysis of video-recorded interaction consists of various professionalized ways of seeing participant behavior through multimodal, co-operative, or intercorporeal lenses. While these perspectives are often adopted simultaneously, each creates a different view of the human body and interaction. Moreover, microanalysis is often produced through local practices of sense-making that involve the researchers’ bodies. It has not been fully elaborated by previous research how adopting these different ways of seeing human behavior influences both what is seen from a video and how (...)
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  • Puttings Things Into Words. Ethnographic Description and the Silence of the Social.Stefan Hirschauer - 2006 - Human Studies 29 (4):413 - 441.
    The article defines a new referential problem of ethnographic description: the verbalization of the “silent” dimension of the social. As a documentary procedure, description has been devalued by more advanced recording techniques that set a naturalistic standard concerning the reification of qualitative “data.” I discuss this standard from the perspective of the sociology of knowledge and replace it by a challenge unknown to all empirical procedures relying on primary verbalizations of informants. Descriptions have to solve the problems of the voiceless, (...)
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  • On Surrender, Death, and the Sociology of Knowledge.Judith Feher - 1984 - Human Studies 7 (3-4):211 - 226.
    Surrender-and-catch is a protest against [... our time] and an attempt at remembrance of what a human being can be. The sociology of knowledge is a protest against its hypocrisy and against unexamined social influences. Like surrender, the sociology of knowledge does not fear but passionately seeks what is true and thus, like surrender, is a remembrance, proclamation, and celebration of the spirit. Both ideas, that of the sociology of knowledge and that of surrender, are critical, polemical, radical [...]; so (...)
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  • A Dialogical Exploration of the Grey Zone of Health and Illness: Medical Science, Anthropology, and Plato on Alcohol Consumption.Kieran Bonner - 2009 - Theoretical Medicine and Bioethics 30 (2):81-103.
    This paper takes a phenomenological hermeneutic orientation to explicate and explore the notion of the grey zone of health and illness and seeks to develop the concept through an examination of the case of alcohol consumption. The grey zone is an interpretive area referring to the irremediable zone of ambiguity that haunts even the most apparently resolute discourse. This idea points to an ontological indeterminacy, in the face of which decisions have to be made with regard to the health of (...)
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  • Heidegger on Intersubjectivity.Fred R. Dallmayr - 1980 - Human Studies 3 (1):221 - 246.
  • “Threading-the-Needle: The Case for and Against Common-Sense Realism”. [REVIEW]Paul Tibbetts - 1990 - Human Studies 13 (4):309 - 322.
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  • Making Music Together While Growing Older: Further Reflections on Intersubjectivity. [REVIEW]Richard M. Zaner - 2002 - Human Studies 25 (1):1-18.
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  • Doing Things with Music.Joel W. Krueger - 2011 - Phenomenology and the Cognitive Sciences 10 (1):1-22.
    This paper is an exploration of how we do things with music—that is, the way that we use music as an esthetic technology to enact micro-practices of emotion regulation, communicative expression, identity construction, and interpersonal coordination that drive core aspects of our emotional and social existence. The main thesis is: from birth, music is directly perceived as an affordance-laden structure. Music, I argue, affords a sonic world, an exploratory space or nested acoustic environment that further affords possibilities for, among other (...)
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  • A Stroll with Alfred Schutz.Fred Kersten - 2002 - Human Studies 25 (1):33-53.
    Taking his point of departure from William James and, by implication, Franz Brentano, Alfred Schutz made explicit the multifaceted experience of sub-universes as a phenomenon for phenomenological clarification on an entirely different foundation from James, Brentano and Husserl. The rethinking of Brentano, James and Husserl makes the phenomenon explicit in such a way that a vast new domain of phenomenological investigation is opened up.
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  • From Playing Child to Aging Mentor: The Role of Human Studies in My Development as a Scholar. [REVIEW]Valerie Malhotra Bentz - 2002 - Human Studies 25 (4):499-506.
  • Moral Communication in Modern Societies.Thomas Luckmann - 2002 - Human Studies 25 (1):19-32.
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  • The Taken-for-Granted World: A Study of the Relationship Between A. Schutz and J. Ortega y Gasset.Pablo Hermida-Lazcano - 1996 - Human Studies 19 (1):43 - 69.
    This paper is a comparative study of Alfred Schutz and Jose Ortega y Gasset, with special attention to their respective characterization of social reality. For this purpose, the author draws on the explicit references Schutz and Ortega directed towards one another and develops a critical comparison of their theoretical systems. In addition to the reciprocal references which appear in their published works, valuable documentary evidence is provided by Schutz's letters and, first and foremost, by his marginal notes preserved in his (...)
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  • Social Space and the Question of Objectivity/ Der Soziale Raum Und Die Frage Nach der Objektivität.James Mensch - 2017 - Gestalt Theory 39 (2-3):249-262.
    In speaking of the social dimensions of human experience, we inevitably become involved in the debate regarding how they are to be studied. Should we embrace the first-person perspective, which is that of the phenomenologists, and begin with the experiences composing our directly experienced lifeworld? Alternately, should we follow the lead of natural scientists and take up the third-person perspective? This is the perspective that asserts that we must begin with what is true for everyone, i.e., with what is available (...)
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