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Gli inizi della filosofia, in Grecia

Torino: Bollati Boringhieri (2009)

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  1. Heráclito y la vía de la interioridad.Rosario Neuman Lorenzini & David Torrijos Castrillejo - 2023 - Co-herencia 20 (38):231-248.
    There are elements in Heraclitus that are enticing to modern readers in that they point toward a certain intimacy of consciousness. Having read the fragments of this philosopher, we propose a reading that harmonizes his assertions about universality with his assertions about self-knowledge, in which we believe we can glimpse the discovery of self-awareness. In Heraclitus’ view, humans possess a soul with an unlimited horizon and a capacity to access the logos. A person must pursue introspection, listen to the logos, (...)
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  • Writing Philosophy on stage: Socrates and Anaxagoras, Aristophanes and Plato.Massimo Stella - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 19:61-91.
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  • El mythos, el logos y la historia. La reconstrucción filosófica del pasado en el mythos del Político de Platón.Giuseppe Greco - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):289-303.
    This article considers the function and value of the mythos in Plato's Statesman. As first, I recall the context of the story and its function within the framework of diairetic inquiry about the definition of the real politician. Secondly, I point out that the formulation of the myth is based on a series of traditional stories to which a historical-reconstructive method is applied. I then highlight the ways of reasoning used by the characters in order to reconstruct a rational and (...)
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  • Kingship at Play: Nothing To Do With Play Words – the Phono-Syllabic Tuning of Heraclitus B 52 DK.Magali Année - 2020 - Rhizomata 8 (1):1-36.
    Do the early Greek poets and thinkers really “play” with their language? What sort of “play” should we expect from part of the professional craftsmen they were of a basically sound language? What did imply their awareness of the phono-syllabic nature of Greek language? And what about Heraclitus in particular, who is most concerned among them with the intrinsic virtues of Greek discourse (λόγος)? An analysis of fr. 22 B 52 DK within the melodic and sonic state of archaic Greek (...)
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  • Conhecimento e Opinião em Aristóteles (Segundos Analíticos I-33).Lucas Angioni - 2013 - In Marcelo Carvalho (ed.), Encontro Nacional Anpof: Filosofia Antiga e Medieval. Anpof. pp. 329-341.
    This chapter discusses the first part of Aristotle's Posterior Analytics A-33, 88b30-89a10. I claim that Aristotle is not concerned with an epistemological distinction between knowledge and belief in general. He is rather making a contrast between scientific knowledge (which is equivalent to explanation by the primarily appropriate cause) and some explanatory beliefs that falls short of capturing the primarily appropriate cause.
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  • Definição da definição.Constança Barahona - 2013 - Filosofia Antiga E Medieval (Encontro Nacional Anpof).
    A discussão nos livros dos Tópicos giram em torno dos debates dialéticos e seus elementos. Aristóteles discorre sobre os gêneros, as propriedades e os chamados acidentes e suas relações predicativas em categorias. Interessa-nos, sobretudo, compreender o papel desempenhado pela Definição e qual sua relação com os demais instrumentos para a dialética.
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