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  1. Colonial Genealogies of Immigration Controls, Self-Determination, and the Nation-State. [REVIEW]Menge Torsten - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
    Political philosophy has long treated the nation-state as the starting point for normative inquiry, while paying little attention to the ongoing legacies of colonialism and imperialism. But given how most modern states emerged, normative discussions about migration, for example, need to engage with the colonial and imperial history of state immigration controls, citizenship practices, and the nation-state more generally. This article critically reviews three historical studies by Adom Getachew, Radhika Mongia, and Nandita Sharma that engage in depth with this history. (...)
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  • In for a Penny, Or: If You Disapprove of Investment Migration, Why Do You Approve of High-Skilled Migration?Lior Erez - 2021 - Moral Philosophy and Politics 8 (1):155-178.
    While many argue investment-based criteria for immigration are wrong or at least problematic, skill-based criteria remain relatively uncontroversial. This is normatively inconsistent. This article assesses three prominent normative objections to investment-based selection criteria for immigrants: that they wrongfully discriminate between prospective immigrants that they are unfair, and that they undermine political equality among citizens. It argues that either skill-based criteria are equally susceptible to these objections, or that investment-based criteria are equally shielded from them. Indeed, in some ways investment-based criteria (...)
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  • Can the Welfare State Justify Restrictive Asylum Policies? A Critical Approach.Clara Sandelind - 2019 - Ethical Theory and Moral Practice 22 (2):331-346.
    Liberal egalitarians tend to be committed both to generous asylum policies and generous, universal welfare states. Yet there may be political, social and economic reasons why there is a conflict in realising both. Asylum seekers may create economic pressures to the welfare state, or undermine national solidarity supposedly necessary to support redistribution. In this paper, I discuss how political theorists should approach these empirical concerns. I take issue with the view that theorists can simply move between ‘realism’ and ‘idealism’ by (...)
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  • Political Philosophy Beyond Methodological Nationalism.Alex Sager - 2021 - Philosophy Compass 16 (2):e12726.
    Interdisciplinary work on the nature of borders and society has enriched and complicated our understanding of democracy, community, distributive justice, and migration. It reveals the cognitive bias of methodological nationalism, which has distorted normative political thought on these topics, uncritically and often unconsciously adapting and reifying state‐centered conceptions of territory, space, and community. Under methodological nationalism, state territories demarcate the boundaries of the political; society is conceived as composed of immobile, culturally homogenous citizens, each belonging to one and only one (...)
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  • Decolonizing Anglo-American Political Philosophy: The Case of Migration Justice.I.—Alison M. Jaggar - 2020 - Aristotelian Society Supplementary Volume 94 (1):87-113.
    International migration is increasing not only in absolute terms but also as a percentage of the global population. In 2019, international migrants made up 3.5 per cent of the global population, compared to 2.8 per cent in the year 2000. Over the past two decades, a philosophical literature has emerged to investigate what justice requires with respect to these vast migrant flows. My article criticizes much of this philosophical work. Building on the work of Charles Mills, I argue that the (...)
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  • Global Justice and the Remittances Challenge: On Political Ontology and Agency.J. Matthew Hoye - 2021 - Constellations 28 (2):234-251.
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  • Schwarzes Mittelmeer, weißes Europa.Jeanette Ehrmann - 2021 - Zeitschrift für Praktische Philosophie 8 (1).
    Zusammenfassung: Die Passage über das Mittelmeer ist in den letzten Jahren zu einer der tödlichsten Migrationsrouten der Welt geworden. Während die Mitgliedsstaaten der Europäischen Union gegen die sogenannte „Flüchtlingskrise“ eine militärische und diskursive Fluchtabwehrpolitik betreiben und die Seenotrettung geflüchteter Menschen aussetzen und kriminalisieren, begreifen normative politische Theorien der Migration Fluchtbewegungen als ein politisches oder moralisches Problem sowie als Krise für etablierte Demokratien. Gegen den Topos der „Flüchtlingskrise“ und die implizite Normalisierung von Grenzen in einem Großteil gegenwärtiger politiktheoretischer Debatten zu Migration (...)
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  • Ontología social Y justicia buscando Una base amplia para la justicia global.Francisco Blanco Brotons - 2021 - Ideas Y Valores 70 (177):67-92.
    RESUMEN Una de las principales aportaciones de Rawls fue su concepción de la justicia como algo predicable de la estructura social. La justicia, según él, es la primera virtud de la estructura básica. La tesis que se defiende en este artículo es que, si queremos una teoría de la justicia aplicable a nuestro mundo en globalización, tenemos que desarrollar una concepción de la estructura social diferente a la contemplada por Rawls. Con este fin, se expondrán las carencias de la ontología (...)
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