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  1. Russell’s debt to Lotze.Nikolay Milkov - 2008 - Studies in History and Philosophy of Science Part A 39 (2):186-193.
    Between 1896 and 1898 Russell’s philosophy was considerably influenced by Hermann Lotze. Lotze’s influence on Russell was especially pronounced in introducing metaphysical—anthropological, in particular—assumptions in Russell’s logic and ontology. Three steps in his work reflect this influence. (i) The first such step can be discerned in the Principle of Differentiation, which Russell accepted in the Essay (finished in October 1986); according to this Principle, the objects of human cognition are segmented complexes which have diverse parts (individuals). (ii) After Russell reread (...)
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  • Of Counterfeits and Delusions: Revisiting Ryle on Skepticism and the Impossibility of Global Deceit.Douglas McDermid - 2004 - Disputatio 1 (17):1 - 23.
    Consider the following proposition: It is possible that all of our perceptual experiences are ‘delusive.’ According to Gilbert Ryle, is demonstrably absurd. In this paper I address four questions: What is Ryle’s argument against?; How persuasive is it?; What positions are ruled out if is absurd?; and How does Ryle’s position compare with contemporary work on skepticism?
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  • Frank Ramsey's Anti-Intellectualism.Soroush Marouzi - 2024 - Journal for the History of Analytical Philosophy 12 (2):1-32.
    Frank Ramsey’s philosophy, developed in the 1920s in Cambridge, was in conversation with the debates surrounding intellectualism in the early twentieth century. Ramsey made his mark on the anti-intellectualist tradition via his notion of habit. He posited that human judgments take shape through habitual processes, and he rejected the separation between the domain of reason, on one hand, and the domain of habit, on the other. Ramsey also provided the ground to explore the nature of knowledge employed in acting from (...)
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