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8 Philosophy and language in Leibniz

In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 224 (1995)

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  1. Bodies Divide, Minds Unite: Mirror Neurons and Leibniz’s Philosophy of Mind.Alessia Pannese - 2010 - Biological Theory 5 (3):264-270.
    Among Leibniz’s contributions to the philosophy of mind, two topics bear relevance to contemporary discussions in cognitive sciences: the mind-body problem, and the universal language. Leibniz’s deterministic view rejects inter-substance causality between mental and bodily states, as well as between mental or bodily states of different individuals. In addition, Leibniz believed in the need to enhance communication through a universal language based on symbolic representations. Here I reconsider Leibniz’s ideas in the light of experimental evidence coming from mirror neurons. These (...)
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  • Arguing on the Toulmin Model: New Essays in Argument Analysis and Evaluation.David Hitchcock & Bart Verheij (eds.) - 2006 - Dordrecht, Netherland: Springer.
    In The Uses of Argument, Stephen Toulmin proposed a model for the layout of arguments: claim, data, warrant, qualifier, rebuttal, backing. Since then, Toulmin’s model has been appropriated, adapted and extended by researchers in speech communications, philosophy and artificial intelligence. This book assembles the best contemporary reflection in these fields, extending or challenging Toulmin’s ideas in ways that make fresh contributions to the theory of analysing and evaluating arguments.
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  • Locke vs. Leibniz on language: two kinds of externalism?Martin Lenz - 2014 - Methodos 14.
    Dans cette étude, je voudrais considérer l’une des questions les plus anciennes de la philosophie du langage, à savoir : qu’est-ce qui détermine la signification des expressions linguistiques? Prenez un mot comme « eau ». Qu’est-ce qui détermine la signification de ce mot? Il semble qu’il y a au moins deux réponses possibles : la première consiste à dire que la signification du mot est déterminée par mon idée de l’eau, de sorte que ce sont mes pensées internes qui déterminent (...)
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  • The Epistemological Functions of Symbolization in Leibniz’s Universal Characteristic.Christian Leduc - 2014 - Foundations of Science 19 (1):53-68.
    Leibniz’s universal characteristic is a fundamental aspect of his theory of cognition. Without symbols or characters it would be difficult for the human mind to define several concepts and to achieve many demonstrations. In most disciplines, and particularly in mathematics, the mind must then focus on symbols and their combinatorial rules rather than on mental contents. For Leibniz, mental perception is most of the time too confused for attaining distinct notions and valid deductions. In this paper, I argue that the (...)
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  • ‘Selig wer auch Zeichen gibt’: Leibniz as Historical Linguist.Shane Hawkins - 2018 - The European Legacy 23 (5):510-521.
    Leibniz’s philosophical and philological interests overlapped at many points, and some of his fundamental philosophical notions shaped his views on language, particularly his thinking about language history, in decisive ways. Although he is better known for his work on universal language, his writings on natural language and language history are worth consideration both for their subtlety and for the insight they give into the complex history of thought on this topic. The principles of sufficient reason, praedicatum inest subjecto, and his (...)
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  • The Phenomenological Dimension of the Theory of Meaning: A Critical Inquiry through Husserl and Wittgenstein.Jacob Rump - 2013 - Dissertation, Emory University
    Given the undeniable influence of the linguistic turn, it is common to characterize epistemology in the twentieth century as centrally concerned with meaning. But many of the early twentieth-century figures who helped to inspire that turn did not characterize meaning exclusively in terms of language. In response to contemporary accounts that tend to limit the scope of meaning to the semantic, pragmatic or conceptual, I use the work of Husserl and Wittgenstein to argue for the importance of non-linguistic aspects of (...)
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  • Berkeley and His Contemporaries: The Question of Mathematical Formalism.Claire Schwartz - 2010 - In Silvia Parigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer.
    Berkeley’s critique of the calculus is a well-known topic, as are his attempts to build a brand-new geometry based on sensible minima, but the notion of a Berkeleian mathematical philosophy has hardly been examined. Some recent works have nevertheless tried to analyze what this philosophy could be.
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  • Berkeley's Metaphysical Instrumentalism.Marc A. Hight - 2010 - In Silvia Parigi (ed.), George Berkeley: Science and Religion in the Age of Enlightenment. Springer.
  • Leibniz and Toulmin: Rationalism without Dogmas.Txetxu Ausin - unknown
    The aim of this paper is to connect Leibniz’s and Toulmin’s conceptions about practical and deliberative rationality. When trying to rationally justify contingent judgments Leibniz, like Toulmin, defends a weighing argumentative method. Thus, in Leibniz we can discern the balance between the legitimate demands of formal models of rationality and the lessons of a practice “situated” on a historical, social, and evaluative context.
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  • (Why does Leibniz need absolute time?).Nicolás Vaughan - 2007 - Ideas Y Valores 56 (134):23-44.
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