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  1. Worlds in Motion: Temporality and Historicality.Tanja Staehler - 2020 - International Journal of Philosophical Studies 28 (3):335-349.
    Worlds are always in motion; what kind of movement is at stake? In this essay, I will argue that Heidegger moves beyond Hegel by making the concept of world central to phenomenology. But how do wor...
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  • La educación como apropiación. Pautas para una formación existencial desde el cuidado de Heidegger.Selma Rodal Linares - 2016 - Human Review. International Humanities Review / Revista Internacional de Humanidades 5 (2):35-46.
    Este artículo brinda una consideración ontológica de la labor educativa, como estrategia metodológica para sentar las pautas para una educación que disponga al alumno o la alumna a su comprensión auténtica, es decir, a la ruptura del estado del "uno" de la publicidad anónima. En el primer apartado, se examinan los tres momentos que distinguen al método fenomenológico hermenéutico: reducción, destrucción y reconstrucción, a partir de los cuales se desarrolla un modelo de educación en contrasentido con el proceso desvividor de (...)
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  • Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality.David Morris - 2008 - Human Studies 31 (4):399-421.
    This article studies the phenomenology of chronic illness in light of phenomenology’s insights into ecstatic temporality and freedom. It shows how a chronic illness can, in lived experience, manifest itself as a disturbance of our usual relation to ecstatic temporality and thence as a disturbance of freedom. This suggests that ecstatic temporality is related to another sort of time—“provisional time”—that is in turn rooted in the body. The article draws on Merleau-Ponty’s Phenomenology of Perception and Heidegger’s Being and Time , (...)
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  • Advancing the Debate about Heidegger’s Phenomenology of Death as a Possibility.Eric J. Ettema, Louise D. Derksen & Evert van Leeuwen - 2015 - Open Journal of Philosophy 5 (7):445-458.
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