Switch to: References

Citations of:

Plato

Bristol Classical Press (1995)

Add citations

You must login to add citations.
  1. On Interpreting Plato's Ion.Suzanne Stern-Gillet - 2004 - Phronesis 49 (2):169-201.
    Plato's "Ion," despite its frail frame and traditionally modest status in the corpus, has given rise to large exegetical claims. Thus some historians of aesthetics, reading it alongside page 205 of the Symposium, have sought to identify in it the seeds of the post-Kantian notion of 'art' as non-technical making, and to trace to it the Romantic conception of the poet as a creative genius. Others have argued that, in the "Ion," Plato has Socrates assume the existence of a technē (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  • Myth and Science Around Gender and Sexuality: Eros and the Three Sexes in Plato's Symposium.Michael Groneberg - 2005 - Diogenes 52 (4):39-49.
    Plato's Symposium contains various myths dealing with gender and the erotic, among them Aristophanes' account of the three original sexes, which are here treated from the standpoint of modern science. In particular we see how, since the 19th century, sexology and psychoanalysis have updated concepts of a third sex and androgyny. Similarities with positions in antiquity demonstrate the relevance and force of the general propositions of myths. Differences appear to imply the effective presence of other myths of Judeo-Christian origin. All (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Some Uses of Plato in Achilles Tatius' Leucippe and Cleitophon.Ian Douglas Repath - unknown
    The aim of this thesis is to explore the relationship between Achilles Tatius' novel Leucippe and Cleitophon and the Platonic corpus. I have searched for Platonic allusions of various natures and purposes and grouped them into thematic chapters. I have also compared instances of similar uses of Plato in contemporary authors in order to classify both the individual cases and the place of Achilles Tatius' novel in its literary environment, including the intended readership. In my introduction I have argued that (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • “Le debemos un gallo a Asclepio”. El canto político del cisne socrático.Esteban Bieda - 2020 - Daimon: Revista Internacional de Filosofía 80:125-138.
    Mucho se ha escrito acerca del significado de las últimas palabras de Sócrates en el Fedón: “Critón, debemos un gallo a Asclepio. Pues bien, ¡páguenselo! Y no se descuiden…”. En el presente trabajo nos proponemos retomar el enigma de la deuda con Asclepio a fin de rescatar cierto matiz político presente en él. Para ello, tras reseñar brevemente las principales interpretaciones que se han dado en el último siglo, nos detendremos en la concepción socrática del nacimiento y de la vida (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • An Unexplained Overlap Between Sophist 232b1-236d4 and Republic X.Nicholas Zucchetti - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03014.
    Although most scholars agree that the lexicon of Sophist 232b1-236d4 is similar to that of Republic X, they leave undetermined whether they are theoretically compatible. Notably, both dialogues elucidate the art of imitation through the metaphor of the painter who deceives his pupils through φαντάσματα. I argue that Plato’s conception of imitation of the Republic is not only consistent with that presented in the Sophist, but also importantly integrates it.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • La relación entre los paradigmas poéticos platónico y tradicional en la anécdota del sueño de Sócrates en el Fedón.Lucas Soares - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03011.
    Platón procura establecer en el Fedro una estrecha vinculación entre la poesía y el ámbito eidético propio del saber filosófico, o al que accede el filósofo mediante una ejercitada captación sinóptico-dialéctica. Tal tipo de poesía filosófica aparece ilustrada a la perfección en la propia palinodia socrática, la cual erige a Sócrates – y en última instancia a Platón – como paradigma de filósofo poeta, palinodia que ha sido obligada a pronunciarse “con ciertos términos poéticos”. Partiendo de esa palinodia como modelo, (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s Phaedo.Melina G. Mouzala - 2014 - Peitho 5 (1):177-198.
    This paper presents Olympiodorus’ and Damascius’ explanations of the philosopher’s practice of dying in Plato’s Phaedo. It also includes a presentation of Ammonius’ exegesis of the practice of death. The Neoplatonic commentators discern two kinds of death, the bodily or physical death and the voluntary death. Olympiodorus suggests that bodily death is only an image of voluntary death and cannot be recognized as an original death, because original death presupposes the preparation for death and the constant effort for the purification (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Diotima's Eudaemonism: Intrinsic Value and Rational Motivation in Plato's Symposium.Ralph Wedgwood - 2009 - Phronesis 54 (4-5):297-325.
    This paper gives a new interpretation of the central section of Plato's Symposium (199d-212a). According to this interpretation, the term "καλóν", as used by Plato here, stands for what many contemporary philosophers call "intrinsic value"; and "love" (ἔρως) is in effect rational motivation , which for Plato consists in the desire to "possess" intrinsically valuable things - that is, according to Plato, to be happy - for as long as possible. An explanation is given of why Plato believes that "possessing" (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Sobre la naturaleza del Éros platónico: ¿daímon o theós?María Angélica Fierro - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:157-189.
    Resumen: Mientras que en Banquete Platón presenta a Éros como un daímon metaxý, i.e. como una divinidad intermedia e intermediaria entre dioses y hombres, en Fedro lo caracteriza, en cambio, como un theós -un dios. Procuraremos mostrar aquí que esto no implica, sin embargo, un cambio doctrinal substancial sino que se trata de dos aproximaciones distintas pero complementarias respecto a la verdadera naturaleza de Éros. Según el Fedro, si bien éros puede permanecer en una expresión puramente física, sin desarrollar su (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Second Sailing Towards Immortality and God.Rafael Ferber - 2021 - Mnemosyne 74 (3):371-400.
    This paper deals with the deuteros plous, literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s Phaedo, the key passage being Phd. 99e4-100a3. I argue that (a) the ‘flight into the logoi’ can have two different interpretations, a standard one and a non-standard one. The issue is whether at 99e-100a Socrates means that both the student of erga and the student of logoi consider images (‘the standard interpretation’), or the student of logoi does not consider images but (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Themes in Plato, Aristotle, and Hellenistic Philosophy, Keeling Lectures 2011-2018, OPEN ACCESS.Fiona Leigh (ed.) - 2021 - University of Chicago Press.
  • Los hermanos erísticos del Eutidemo en las definiciones del Sofista.Francisco Villar - 2020 - Contrastes: Revista Internacional de Filosofía 25 (1):7-25.
    En este trabajo defenderé que los erísticos del Eutidemo se dedican a la sofística tal como esta es definida en el Sofista. Propondré que en tanto la quinta y la séptima definición se sirven del concepto de ἀντιλογικός, ambas son capaces de capturar el componente dialéctico y refutativo de la práctica erística. Preferiré indentificarlos con la séptima no sólo porque constituye la definición final del sofista, sino también porque esta incluye entre sus determinaciones el empleo engañoso de tal forma de (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Fleshly Love, Platonic Love in the Symposium.María Angélica Fierro - 2019 - Estudios de Filosofía (Universidad de Antioquia) 59.
    Here I aim to show how the views on the body in Plato´’s Symposium must be considered not as contradictory but as complementary. The three main thesis of this paper are: a) The body is essential for the triggering of “erôs”, insofar as sexual attraction to beautiful bodies is the most natural way in which anyone can start to develop an erotic experience. b) The ascent towards beauty itself implies detachment from a particular body as such in order to move (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  • Celebrating Poetic Victory: Representations of Epinikia in Classical Athens.Zachary Biles - 2007 - Journal of Hellenic Studies 127:19-.
    :Although we are fairly well informed about the general organization and important events of the dramatic competitions in Athens, there remain significant gaps in our knowledge on many points of detail. In no place is this more true than with regard to the epinikian celebration honouring members of the victorious performance, about which scarcely any unambiguous testimony has come down to us. This study aims to provide new insights into the problem by demonstrating a connection between the iconography preserved in (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  • Phainomena e explicação na Ética Eudêmia de Aristóteles.Raphael Zillig - 2014 - In Conocimiento, ética y estética en la Filosofía Antigua: Actas del II Simposio Nacional de Filosofía Antigua. Rosário, Argentina: Asociación Argentina de Filosofía Antigua. pp. 330-336.
  • Platón Sobre la Anomalía Cívica Del Filósofo.Lavilla de Lera Jonathan - 2017 - Endoxa 39:53.
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Separation and its Language in Plato.Renato Matoso - 2017 - Filosofia Unisinos 18 (3):184-188.
    In this paper I present an original interpretation of the concept of separation in Plato. First, I argue that despite the fact that the ancient Greek word for “separation” almost never appears in the metaphysical discussions of Plato’s dialogues, the key role of the concept of separation in Plato’s metaphysics can be attested by the importance the platonic tradition gives to it. Therefore, understanding separation in Plato seems to be a problem we must face, but we do not have a (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Colloquium 4: Politics and Dialectic in Plato’s Statesman1.Dimitri El Murr - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):109-147.
  • A Multiform Desire.Olof Pettersson - 2013 - Dissertation, Uppsala University
    This dissertation is a study of appetite in Plato’s Timaeus, Republic and Phaedrus. In recent research is it often suggested that Plato considers appetite (i) to pertain to the essential needs of the body, (ii) to relate to a distinct set of objects, e.g. food or drink, and (iii) to cause behaviour aiming at sensory pleasure. Exploring how the notion of appetite, directly and indirectly, connects with Plato’s other purposes in these dialogues, this dissertation sets out to evaluate these ideas. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Fundamentos áureos de la teoría política platónica: sobre el mito del Político y la tradición religiosa.David Hernández del la Fuente - 2016 - Endoxa 38:47-74.
    El presente artículo pretende, tras pasar revista a la bibliografía existente y al estado de la cuestión sobre el mito delPolítico de Platón, proponer en primer lugar una nueva lectura de este a la luz de la tradición religiosa griega y, concretamente, del Leitmotiv hesiódico del mito de las edades del hombre. En segundo lugar, la comparación de este mito y su trasfondo religioso con otros diálogos políticos del filósofo ateniense, notablemente con las Leyes, revela a nuestro ver a una (...)
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  • Plato on Knowledge in the Theaetetus.Timothy Chappell - 2008 - Stanford Encyclopedia of Philosophy.
  • Plato on Friendship and Eros.C. D. C. Reeve - 2008 - Stanford Encyclopedia of Philosophy.