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  1. Philosophy in Western Han Dynasty China.Michael D. K. Ing - 2016 - Philosophy Compass 11 (6):289-304.
    The purpose of this article is to demonstrate that there are ample resources in the English-speaking academic community to enable philosophers who cannot read Chinese to work with material from the Western Han dynasty in their research or teaching. It discusses three kinds of resources, with the aim of developing a community of philosophers engaged in a sustained conversation about Western Han thought. These resources are histories that describe various aspects of the Han dynasty, translations of key texts, and intellectual (...)
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  • Confucian Ethics, Concept-Clusters, and Human Rights.Sumner B. Twiss - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 49.
  • Rosemont's China: All Things Swim and Glimmer.Roger Ames - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 19--31.
     
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  • Tilting Vessels and Collapsing Walls: On the Rhetorical Function of Anecdotes in Early Chinese Texts.Paul van Els - 2012 - Extrême-Orient Extrême-Occident 34:141–66.
    Early Chinese argumentative texts are full of historical anecdotes. These short accounts of events in Chinese history enhance the appeal of the text, but they also have an important rhetorical function in helping the reader understand, accept, and remember the arguments propounded in the text. In this paper I examine the rhetorical function of historical anecdotes in two argumentative texts of the Western Han dynasty (202 BCE-9 CE): Han’s Illustrations of the Odes for Outsiders and The Master of Huainan. These (...)
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  • Reconstructing the Zhuang zi: Preliminary Considerations.Bumbacher Stephan Peter - 2016 - .
    The received version of the text Zhuang zi can be traced to the fourth century AD when its commentator Guo Xiang has shortened by roughly a third and rearranged the text available to him. The version current at that time were in all likelihood descendants of the text which Liu Xiang in the first century BC had prepared for the imperial library. The scant hints at his activity are discussed. As Liu Xiang also compiled own works that contain implicit Zhuang (...)
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