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The Legend of Midas

Classical Antiquity 2 (2):299-313 (1983)

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  1. A Satyr for Midas: The Barberini Faun and Hellenistic Royal Patronage.Jean Sorabella - 2007 - Classical Antiquity 26 (2):219-248.
    The canonical statue known as the Barberini Faun is roundly viewed as a mysterious anomaly. The challenge to interpret it is intensified not only by uncertainties about its date and origin but also by the persistent idea that it represents a generic satyr. This paper tackles this assumption and identifies the statue with the satyr that King Midas captured in the well-known myth. Iconographic analysis of the statue's pose supports this view. In particular, the arm bent above the head, the (...)
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  • Aristophanes And The Demon Poverty.A. H. Sommerstein - 1984 - Classical Quarterly 34 (02):314-.
    Aristophanes' last two surviving plays, Assemblywomen and Wealth, have long been regarded as something of an enigma. The changes in structure – the diminution in the role of the chorus, the disappearance of the parabasis, etc. –, as well as the shift of interest away from the immediacies of current politics towards broader social themes, can reasonably be interpreted as an early stage of the process that ultimately transformed Old Comedy into New, even if it is unlikely ever to be (...)
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  • Aristophanes And The Demon Poverty.A. H. Sommerstein - 1984 - Classical Quarterly 34 (2):314-333.
    Aristophanes' last two surviving plays, Assemblywomen and Wealth, have long been regarded as something of an enigma. The changes in structure – the diminution in the role of the chorus, the disappearance of the parabasis, etc. –, as well as the shift of interest away from the immediacies of current politics towards broader social themes, can reasonably be interpreted as an early stage of the process that ultimately transformed Old Comedy into New, even if it is unlikely ever to be (...)
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