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The politics of aesthetics : political history and the hermeneutics of art

In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press (2009)

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  1. Whose names count? Jacques Rancière on Alfredo Jaar’s Rwanda Project.Moya Lloyd - 2019 - Contemporary Political Theory 18 (3):311-330.
    This article focuses on Jacques Rancière’s reflections on Alfredo Jaar’s The Rwanda Project in the context of wider discussions of the politics of naming the dead. Against the claim that his reflections reveal a depoliticizing, universalist commitment to naming all the dead, it contends that foregrounding the relation between naming and counting in this discussion shows Rancière’s focus to be the policing and politics of naming. In an original argument, it focuses specifically on how, for Rancière, in this context, individualized (...)
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  • Beyond the politics of reception: Jacques Rancière and the politics of art.Matthew Lampert - 2016 - Continental Philosophy Review 50 (2):181-200.
    Jacques Rancière’s work has become a major reference point for discussions of art and politics. However, while Rancière’s negative theses are becoming widespread and well understood, his positive thesis is still poorly understood, owing partly to Rancière’s own formulation of the issue. I first clarify Rancière’s account of the links between politics and art. I then explore a gap in this account; Rancière has stuck too closely to a politics of art’s reception. I argue for a politics of art production, (...)
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