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  1. Symptoms of a New Politics: Networks, Minoritarianism and the Social Symptom in Žižek, Deleuze and Guattari.Andrew Robinson - 2010 - Deleuze and Guatarri Studies 4 (2):206-233.
    This article explores the contemporary ‘symptomatic’ position of radically excluded social groups through a critical engagement with the work of Žižek, Deleuze and Guattari. It begins with a presentation and critique of Žižek's theorisation, arguing that while he correctly perceives the symptomatic status of certain social groups and issues, his approach is insufficiently radical because of its reliance on inappropriate structuralist assumptions and metaphysical negativity. It then compares this theory to Deleuze and Guattari's theory of minoritarianism, viewed as a similar (...)
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  • Toward a Theoretical Outline of the Subject: The Centrality of Adorno and Lacan for Feminist Political Theorizing.Claudia Leeb - 2008 - Political Theory 36 (3):351-376.
    In this article, I draw on Adorno's concept of the non-identical in conjunction with Lacan's concept of the Real to propose a "theoretical outline of the subject" as central for feminist political theorizing. A theoretical outline of the subject recognizes the limits of theorizing, the moment where meaning fails, and we are confronted with the impossibility of grasping the subject entirely. At the same time, it insists on the importance of a coherent subject to effect transformations in the sociopolitical sphere. (...)
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  • Reconfiguring the (Lacanian) Real: ‘Saying the Real (as Khôra — χώρα) qua the impossible–possible event.Badredine Arfi - 2012 - Philosophy and Social Criticism 38 (8):793-819.
    I suggest in this article that there are several aspects of the Lacanian Real that so-called Lacanian literature has not adequately addressed, or barely did so. In this pursuit, I present a deconstructing reading of a number of Lacanian texts. My deconstructive reading suggests that three key features characterize the literature on the Real. First, there always is resistance that is involved in thinking about, and in experiencing the effects of, the Real. Second, the Real is most characteristically thought of (...)
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