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  1. A Dispositional Account of Conflicts of Obligation.Luke Robinson - 2013 - Noûs 47 (2):203-228.
    I address a question in moral metaphysics: How are conflicts between moral obligations possible? I begin by explaining why we cannot give a satisfactory answer to this question simply by positing that such conflicts are conflicts between rules, principles, or reasons. I then develop and defend the “Dispositional Account,” which posits that conflicts between moral obligations are conflicts between the manifestations of obligating dispositions (obligating powers, capacities, etc.), just as conflicts between physical forces are conflicts between the manifestations of (certain) (...)
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  • Moral Principles As Moral Dispositions.Luke Robinson - 2011 - Philosophical Studies 156 (2):289-309.
    What are moral principles? In particular, what are moral principles of the sort that (if they exist) ground moral obligations or—at the very least—particular moral truths? I argue that we can fruitfully conceive of such principles as real, irreducibly dispositional properties of individual persons (agents and patients) that are responsible for and thereby explain the moral properties of (e.g.) agents and actions. Such moral dispositions (or moral powers) are apt to be the metaphysical grounds of moral obligations and of particular (...)
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  • Reasons and Moral Principles.Pekka Väyrynen - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. pp. 839-61.
    This paper is a survey of the generalism-particularism debate and related issues concerning the relationship between normative reasons and moral principles.
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  • Moral Particularism.Pekka Väyrynen - 2011 - In Christian B. Miller (ed.), The Continuum Companion to Ethics. Continuum. pp. 247-260.
    This paper is a survey of the generalism-particularism debate in ethics.
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  • Moral Laws, Laws of Nature and Dispositions.Danny Frederick - 2014 - Prolegomena: Journal of Philosophy 13 (2):303-14.
    It appears that light may be thrown on the nature of moral principles if they are construed as moral laws analogous to ceteris-paribus laws of nature. Luke Robinson objects that the analogy either cannot explain how moral principles are necessary or cannot explain how obligations can be pro-tanto; and that a dispositional account of moral obligation has explanatory superiority over one in terms of moral laws. I explain the analogy, construing laws of nature as necessary relationships after the fashion of (...)
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  • Moral Particularism and Moral Generalism.Michael Ridge & Sean McKeever - 2016 - Stanford Encyclopedia of Philosophy.
  • A Utilitarian Account of Political Obligation.Brian Collins - 2014 - Dissertation, The University of Iowa
    One of the core issues in contemporary political philosophy is concerned with `political obligation.' Stated in an overly simplified way, the question being asked when one investigates political obligation is, "What, if anything, do citizens owe to their government and how are these obligations generated if they do exist?" The majority of political philosophers investigating this issue agree that a political obligation is a moral requirement to act in certain ways concerning political matters. Despite this agreement about the general nature (...)
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  • Another Particularism: Reasons, Status and Defaults. [REVIEW]Alan Thomas - 2011 - Ethical Theory and Moral Practice 14 (2):151-167.
    This paper makes the non-monotonicity of a wide range of moral reasoning the basis of a case for particularism. Non-monotonicity threatens practical decision with an overwhelming informational complexity to which a form of ethical generalism seems the best response. It is argued that this impression is wholly misleading: the fact of non-monotonicity is best accommodated by the defence of four related theses in any theory of justification. First, the explanation of and defence of a default/challenge model of justification. Secondly, the (...)
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  • Human Life Invaluableness: An Emerging African Bioethical Principle.Francis C. L. Rakotsoane & Anton A. van Niekerk - 2017 - South African Journal of Philosophy 36 (2):252-262.
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