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  1. A |[lsquo]|Creative Power|[rsquo]|?: The Uses of Deleuze. A Review Essay.Simon Tormey - 2005 - Contemporary Political Theory 4 (4):414.
  • A ‘Creative Power’?: The Uses of Deleuze. A Review Essay.Simon Tormey - 2005 - Contemporary Political Theory 4 (4):414-430.
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  • Symptoms of a New Politics: Networks, Minoritarianism and the Social Symptom in Žižek, Deleuze and Guattari.Andrew Robinson - 2010 - Deleuze and Guatarri Studies 4 (2):206-233.
    This article explores the contemporary ‘symptomatic’ position of radically excluded social groups through a critical engagement with the work of Žižek, Deleuze and Guattari. It begins with a presentation and critique of Žižek's theorisation, arguing that while he correctly perceives the symptomatic status of certain social groups and issues, his approach is insufficiently radical because of its reliance on inappropriate structuralist assumptions and metaphysical negativity. It then compares this theory to Deleuze and Guattari's theory of minoritarianism, viewed as a similar (...)
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  • With Bloch against Žižek: Towards a critique of decisionist political theology.Adrian Paukstat - 2021 - Constellations 28 (3):350-367.
    Constellations, Volume 28, Issue 3, Page 350-367, September 2021.
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  • Žižek's Marx: 'Sublime Object' or a 'Plague of Fantasies'?Simon Tormey & Andrew Robinson - 2006 - Historical Materialism 14 (3):145-174.
  • The Subject of Music as Subject of Excess and Emergence: Resonances and Divergences between Slavoj Žižek and Björk Guðmundsdóttir.Melançon Jérôme & Carpenter Alexander - 2017 - International Journal of Žižek Studies 11 (3).
    In answering the question “who is the subject of music,” we argue that it is a subject of excess and emergence, and we rely on the definition and development of these terms by Žižek and Björk. Such a subject is movement and activity; it exceeds the experiences, objects, others and symbolic order that make it who it is; and it emerges through desire and drive, and resonance and animation. We open with a brief discussion of Žižek’s subject of excess, which (...)
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