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  1. Books before Chocolate? The Insufficiency of Mill's Evidence for Higher Pleasures.Kristin Schaupp - 2013 - Utilitas 25 (2):266-276.
    Recent attempts to defend Mill's account of higher and lower pleasures have overlooked a critical flaw in Mill's argument. Mill considers the question of pleasure and preference as an empirical one, but the evidence he appeals to is inconclusive. Yet, this distinction plays an essential role in Mill's utilitarianism because Mill uses this evidence to support his argument that most people actually prefer pleasures resulting from higher faculties over pleasures resulting from lower faculties. If this proves to be insufficient, then (...)
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  • J. S. Mill on Higher Pleasures and Modes of Existence.Tim Beaumont - 2021 - Croatian Journal of Philosophy 21 (2(62)):251-68.
    The passage of Mill’s Utilitarianism that sets out the condition in which one pleasure has a superior quality than another stokes interpretive controversy. According to the Lexical Interpretation, Mill takes one pleasure, P1, to be of a superior quality than another, P2, if, and only if, the smallest quantity of P1 is more valuable than any finite quantity of P2. This paper argues that, while the Lexical Interpretation may be supported with supplementary evidence, the passage itself does not rule out (...)
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  • Mill’s radical end of laissez-faire: A review essay of the political economy of progress: John Stuart Mill and modern radicalism. [REVIEW]Nick Cowen - 2018 - The Review of Austrian Economics 31:373–386.
    Can John Stuart Mill’s radicalism achieve liberal egalitarian ends? Joseph Persky’s The Political Economy of Progress is a provocative and compelling discussion of Mill’s economic thought. It is also a defense of radical political economy. Providing valuable historical context, Persky traces Mill’s intellectual journey as an outspoken proponent of laissez-faire to a cautious supporter of co-operative socialism. I propose two problems with Persky’s optimistic take on radical social reform. First, demands for substantive equality have led past radicals to endorse exclusionary (...)
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