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Of Woman Born: Motherhood as Experience and Institution

New York: Virago Press (1976)

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  1. Foetal Images: The Power of Visual Technology in Antenatal Care and the Implications for Women's Reproductive Freedom.Ingrid Zechmeister - 2001 - Health Care Analysis 9 (4):387-400.
    Continuing medico-technical progress has led toan increasing medicalisation of pregnancy andchildbirth. One of the most common technologiesin this context is ultrasound. Based on someidentified `pro-technology feminist theories',notably the postmodernist feminist discourse,the technology of ultrasound is analysedfocusing mainly on social and political ratherthan clinical issues. As empirical researchsuggests, ultrasound is welcomed by themajority of women. The analysis, however, showsthat attitudes and decisions of women areinfluenced by broader social aspects. Furthermore, it demonstrates how the visualtechnology of ultrasound, in addition to otherreproductive technology (...)
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  • Revisiting the critique of medicalized childbirth: A contribution to the sociology of birth.Diana Worts & Bonnie Fox - 1999 - Gender and Society 13 (3):326-346.
    Based on interviews with 40 first-time mothers, the authors develop an argument that supplements the critique of medicalized childbirth by focusing on the social context in which women give birth. Particularly important about that context is women's privatized responsibility for babies' well-being, and a dearth of social supports for mothering, including the sharing of that responsibility by fathers. Contextualizing childbirth in this way makes clearer not only why many women are favorable toward medical intervention but also the decisions women make (...)
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  • Parental Obligation.Nellie Wieland - 2011 - Utilitas 23 (3):249-267.
    The contention of this article is that parents do have obligations to care for their children, but for reasons that are not typically offered. I argue that this obligation to care for one’s children is unfair to parents but not unjust. I do not provide a detailed account of what our obligations are to our children. Rather, I focus on providing a justification for any obligation to care for them at all.
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  • Speculating Latina Radicalism: Labour and Motherhood in Lunar Braceros 2125-2148.Kristy L. Ulibarri - 2017 - Feminist Review 116 (1):85-100.
    This essay unpacks the Utopian impulse in Rosaura Sánchez and Beatrice Pita's novella Lunar Braceros 2125–2148 (2009). As speculative fiction that has strong, explicit critiques on labour and globalisation, Lunar Braceros crafts a future-historical and future-present world where racialised forms of labour exploitation are the norm. The novella offers the radical response of worker revolution that can only ever be a potential and desire. The novella does this by presenting an ambivalent labour politics that results in the dismantling of the (...)
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  • Gendered and classed performances of ‘good’ mother and academic in Greece.Maria Tsouroufli - 2020 - European Journal of Women's Studies 27 (1):9-24.
    The enduring significance of gender and how it intersects with class in the organization of parenting, domestic and professional work has been obscured in contemporary neoliberal contexts. This article examines how Greek academic women conceptualize and enact motherhood and the classed and gendered strategies they adopt to reconcile ‘good’ motherhood with notions of the ‘good’ academic professional. It draws on semi-structured interviews about the career narratives of 15 women in Greek medical schools in the aftermath of the Greek recession. The (...)
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  • “It Happens, But I’m Not There”: On the Phenomenology of Childbirth.Dylan Trigg - 2021 - Human Studies 44 (4):615-633.
    Phenomenologically grounded research on pregnancy is a thriving area of activity in feminist studies and related disciplines. But what has been largely omitted in this area of research is the experience of childbirth itself. This paper proposes a phenomenological analysis of childbirth inspired by the work of Merleau-Ponty. The paper proceeds from the conviction that the concept of anonymity can play a critical role in explicating the affective structure of childbirth. This is evident in at least two respects. First, the (...)
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  • ‘I’m not your mother’: British social realism, neoliberalism and the maternal subject in Sally Wainwright's Happy Valley (BBC1, 2014–2016). [REVIEW]Sue Thornham - 2019 - Feminist Theory 20 (3):299-319.
    This article examines Sally Wainwright's Happy Valley (BBC1, 2014–2016) in the context of recent feminist attempts to theorise the idea of a maternal subject. Happy Valley, a police series set in an economically disadvantaged community in West Yorkshire, has been seen as expanding the genre of British social realism, in its focus on strong Northern women, by giving it ‘a female voice’ (Gorton, 2016: 73). I argue that its challenge is more substantial. Both the tradition of British social realism on (...)
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  • Imagining Gendered Adulthood: Anxiety, Ambivalence, Avoidance and Anticipation.Rachel Thomson, Elina Lahelma, Janet Holland & Tuula Gordon - 2005 - European Journal of Women's Studies 12 (1):83-103.
    In this article, the authors draw on two qualitative, longitudinal studies of young people’s transitions to adulthood and how they construct these transitions over time in social, cultural and material terms. The authors focus on the hopes, anxieties and imagined futures of young women. They discuss the individualization thesis, and the contradiction for female individualization between expectations of equality and the reality of inequality between the genders. The debate is moved beyond ‘pitiful girls’ and ‘can-do girls’ by exploring how young (...)
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  • Missing mother: Migrant mothers, maternal surrogates, and the global economy of care.Jean P. Tan - 2012 - Thesis Eleven 112 (1):113-132.
    A longitudinal perspective on motherhood that spans the experience of gestation, birthing, the care of young children, and the mother’s relation to her grown children makes way for a conception of the mother as essentially plural. It shall be argued in this paper that maternity is necessarily tied to surrogacy, that it is divided into a multiplicity of tasks inevitably parceled out to multiple agents. In this essay, the analysis of maternal surrogacy is focused on the phenomenon of mothering from (...)
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  • Reflections on autonomy in travel for cross border reproductive care.Anita Stuhmcke - 2021 - Monash Bioethics Review 39 (1):1-27.
    Travel for reproductive health care has become a widespread global phenomenon. Within the field, the decision to travel to seek third parties to assist with reproduction is widely assumed to be autonomous. However there has been scant research exploring the application of the principle of autonomy to the experience of the cross-border traveller. Seeking to contribute to the growing, but still small, body of sociological bioethics research, this paper maps the application of the ethical principle of autonomy to the lived (...)
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  • The child and childhood in feminist theory.Jackie Stacey & Erica Burman - 2010 - Feminist Theory 11 (3):227-240.
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  • Holy men and big guns: The can[n]on in social theory.Joey Sprague - 1997 - Gender and Society 11 (1):88-107.
    Theory in sociology is constructed as a canon, a very short list of social theorists who have been endowed with suprahistorical status. Drawing on the feminist analysis of gendered consciousness, the author argues that social theory is organized exactly as it should be if one were thinking like a White male capitalist. The perceptual frameworks it employs—a hierarchy of the social, logical dichotomies, decontextualized abstraction, an individualist approach—resonate well with descriptions of hegemonic masculine consciousness. As a result, social theory has (...)
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  • Feminism and Motherhood: An American Reading.Ann Snitow - 1992 - Feminist Review 40 (1):32-51.
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  • Why ‘normal’ feels so bad: violence and vaginal examinations during labour – a (feminist) phenomenology.Sara Cohen Shabot - 2021 - Feminist Theory 22 (3):443-463.
    In this article, I argue that many women lack the epistemic resources that would allow them to recognise the practice of vaginal examinations during childbirth as violent or as unnecessary and potentially declinable. I address vaginal examinations during childbirth as a special case of obstetric violence, in which women frequently lack the epistemic resources necessary to recognise the practice as violent not only because of the inherent difficulty of recognising violence that happens in an ‘essentially benevolent’ setting such as the (...)
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  • On Motherhood as Ambiguity and Transcendence: Reevaluating Motherhood through the Beauvoirian Erotic.Sara Cohen Shabot - 2021 - Comparative and Continental Philosophy 13 (3):207-219.
    ABSTRACT This paper presents an analysis of motherhood as potentially ambiguous and empowering, using the Beauvoirian concept of the erotic. I argue that Beauvoir’s notion of the erotic can allow us to reevaluate “nonproductive,” repetitive, apparently immanent activities—such as going through pregnancy, giving birth, breastfeeding, and raising a child—as projects through which we disclose freedom, and, thus, as projects that possibly lead to transcendence.It is often argued that Beauvoir considered these experiences to be ways of embracing immanence and avoiding transcendence. (...)
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  • Mother Rocks the Cradle and She Waits: Towards a Feminist Theology of Obscurity.Brenda Sharp - 2017 - Feminist Theology 25 (3):257-272.
    In this article I will argue that systemic institutional conditions contained within a family structure result in oppression and obscurity for mothers. In countering this somewhat gloomy assertion, I will introduce a feminist theology of obscurity as a means of actualizing personhood for mothers and acknowledging the concomitant empowerment to be found within motherhood.
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  • Making Loud Bodies “Feminine”: A Feminist-Phenomenological Analysis of Obstetric Violence.Sara Cohen Shabot - 2016 - Human Studies 39 (2):231-247.
    Obstetric violence has been analyzed from various perspectives. Its psychological effects have been evaluated, and there have been several recent sociological and anthropological studies on the subject. But what I offer in this paper is a philosophical analysis of obstetric violence, particularly focused on how this violence is lived and experienced by women and why it is frequently described not only in terms of violence in general but specifically in terms of gender violence: as violence directed at women because they (...)
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  • How free is Beauvoir’s freedom? Unchaining Beauvoir through the erotic body.Sara Cohen Shabot - 2016 - Feminist Theory 17 (3):269-284.
    One of the most important concepts in Simone de Beauvoir’s existentialist and phenomenological ethics is the concept of freedom. In this article, I would like to argue that Beauvoir’s concept of freedom is problematic in being strongly constrained by its essentially active character. This constraint contradicts some of Beauvoir’s major ideas, such as the one that considers the body as a situation, as a source of activity and of freedom in itself, as well as the idea of eroticism as one (...)
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  • Feminism and Ideology: The Terms of Women's Stereotypes.Ellen Seiter - 1986 - Feminist Review 22 (1):58-81.
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  • Separate, but less unequal:: Fetal ultrasonography and the transformation of expectant mother/fatherhood.Margarete Sandelowski - 1994 - Gender and Society 8 (2):230-245.
    Fetal ultrasonography has made women's and men's relationship to the fetus more equal. Drawing on information obtained from multiple conjoint interviews with 62 childbearing couples, I suggest that although women and men are both advantaged by fetal ultrasonography, expectant fathers' experience of the fetus is always enhanced, whereas pregnant women's experience may also be attenuated. For men, fetal ultrasonography is like a prosthetic device: an enabling mechanism that permits them access to a female world from which they have been excluded (...)
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  • Pregnant Agencies: Movement and Participation in Maternal–Fetal Interactions.Alejandra Martínez Quintero & Hanne De Jaegher - 2020 - Frontiers in Psychology 11.
    Pregnancy presents some interesting challenges for the philosophy of embodied cognition. Mother and fetus are generally considered to be passive during pregnancy, both individually and in their relation. In this paper, we use the enactive operational concepts of autonomy, agency, individuation, and participation to examine the relation between mother and fetus in utero. Based on biological, physiological, and phenomenological research, we explore the emergence of agentive capacities in embryo and fetus, as well as how maternal agency changes as pregnancy advances. (...)
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  • Ecofeminism: An overview and discussion of positions and arguments.Val Plumwood - 1986 - Australasian Journal of Philosophy 64 (S1):120-138.
  • On becoming a hag: gender, ageing and abjection.Susan Pickard - 2020 - Feminist Theory 21 (2):157-173.
    In this article, I explore, through the novels of Elena Ferrante, the role played by the ‘abject’ in mediating ageing in women, focusing on its role in the movement from a disempowered to a more powerful subject position. The article has three sections. The first describes the role of the abject in constituting the feminine, focusing on the place of temporality and ageing in this process. Represented by the symbolic figure of the hag, the old woman is a source of (...)
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  • In and of the world? Christian theological anthropology and environmental ethics.Anna Peterson - 2000 - Journal of Agricultural and Environmental Ethics 12 (3):237-261.
    Mainstream currents within Christianity havelong insisted that humans, among all creatures, areneither fully identified with their physical bodiesnor fully at home on earth. This essay outlines theparticular characteristics of Christian notions ofhuman nature and the implications of this separationfor environmental ethics. It then examines recentefforts to correct some damaging aspects oftraditional Christian understandings of humanity''splace in nature, especially the notions of physicalembodiment and human embeddedment in earth. Theprimary goal of the essay is not to offer acomprehensive evaluation of Christian thinking (...)
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  • Negotiating Sacred Roles: A Sociological Exploration of Priests who Are Mothers.Sarah-Jane Page - 2011 - Feminist Review 97 (1):92-109.
    In 1992, in a historic move, the Church of England voted to allow women's ordination to priesthood and in 1994 the first women priests started to be ordained. Despite much research interest, the experiences of priests who are mothers to dependent children have been minimally investigated. Based on in-depth interviews with seventeen mothers ordained in the Church, this paper will focus on how the sacred-profane boundary is managed. Priests who are mothers have a particular insight into the Church hierarchy as (...)
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  • The Medicalisation of the Female Body and Motherhood: Some Biological and Existential Reflections.Zairu Nisha - 2021 - Asian Bioethics Review 14 (1):25-40.
    Maternity is a biological process that has increasingly changed into an authoritative medicalized phenomenon and requires techno-medical intervention today. Modern medicine perceives women’s procreative functions as pathological that need medical involvement and control. Medical biologists claim that the female body is destined to procreate in which medical sciences can assist them with techniques. But is a woman’s body biologically evolved merely for procreation? Or is it a sexist interpretation of her socially situated self? How can we justify the idea of (...)
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  • Negotiating ‘Surrogate Mothering’ and Women’s Freedom.Zairu Nisha - 2022 - Asian Bioethics Review 14 (3):271-285.
    Surrogacy is one of the desired reproductive technologies for family formation, yet surrogate mothers are subjected to unethical treatments and unbalanced power relations in India. Such treatment obscures women’s free decision-making and can be detrimental to their maternal self. Recently, the Surrogacy Act, 2021, has received the President’s approval to regulate surrogacy practices by limiting them for the altruistic motives which have again provoked the burning debates regarding reproductive technologies, women’s emancipation and procreative labour. The paper thus explores women’s agency, (...)
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  • Feminism’s family drama: Female genealogies, feminist historiography, and Kate Walbert’s A Short History of Women.Nadine Muller - 2017 - Feminist Theory 18 (1):17-34.
    This article considers Kate Walbert’s A Short History of Women (2009), a novel that tells the stories of a hunger striking suffragette and four generations of her female descendants. Tracing feminist history through female genealogy, Walbert’s historiographic metafiction helps us think through the perils and potentials of the generational methods that have long dominated feminist historiography. Critically engaging with what has arguably become a feminist family drama, the novel makes an invaluable contribution to contemporary feminist theory and feminist historiography, illustrating (...)
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  • ‘Divided We Stand’: Sex, Gender and Sexual Difference.Henrietta Moore - 1994 - Feminist Review 47 (1):78-95.
    This article was originally presented as a paper, and since much of what it discusses turns on problems of position, location, self-representation and representativity, I have decided to leave it, as far as is possible, in its original form. Extensive use of the first person pronoun is frowned on in the contexts in which I am used to working, but I have deliberately retained it in this text to try and convey a sense of particularity, of myself speaking in a (...)
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  • Feminist Identity and the Poetic Tradition.Janet Montefiore - 1983 - Feminist Review 13 (1):69-84.
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  • “Is This What Motherhood is All About?”: Weaving Experiences and Discourse through Transition to First-Time Motherhood.Tina Miller - 2007 - Gender and Society 21 (3):337-358.
    This article focuses on transition to first-time motherhood and explores the experiences of a group of women as they anticipate, give birth, and engage in early mothering. It illuminates how these women draw on, weave together, and challenge dominant strands of discourse that circumscribe their journeys into motherhood. Using qualitative longitudinal data, prenatal and postnatal episodes of transition are explored. The analysis and juxtaposing of these data reveal the different ways women anticipate and gradually make sense of becoming mothers. While (...)
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  • Laboring women, coaching men: Masculinity and childbirth education in the contemporary united states.Carine M. Mardorossian - 2003 - Hypatia 18 (3):113-134.
    : Hospitals have adopted a rhetoric of family-centered maternity care, and one of the ways in which they show their commitment to it is through the integration of the husband-as-coach model of childbirth (the Bradley method) into delivery practices. I argue that this model's widespread popularity testifies less to the culture's endorsement of a woman-centered approach than to healthcare's appropriation of "natural" childbirth as a site for the production and reproduction of patriarchal and capitalist power.
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  • Laboring Women, Coaching Men: Masculinity and Childbirth Education in the Contemporary United States.Carine M. Mardorossian - 2003 - Hypatia 18 (3):113-132.
    Hospitals have adopted a rhetoric of family-centered maternity care, and one of the ways in which they show their commitment to it is through the integration of the husband-as-coach model of childbirth into delivery practices. I argue that this model's widespread popularity testifies less to the culture's endorsement of a woman-centered approach than to healthcare's appropriation of “natural” childbirth as a site for the production and reproduction of patriarchal and capitalist power.
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  • Anticipating Infertility: Egg Freezing, Genetic Preservation, and Risk.Lauren Jade Martin - 2010 - Gender and Society 24 (4):526-545.
    This article discusses the new reproductive technology of egg freezing in the context of existing literature on gender, medicalization, and infertility. What is unique about this technology is its use by women who are not currently infertile but who may anticipate a future diagnosis. This circumstance gives rise to a new ontological category of “anticipated infertility.” The author draws on participant observation and a qualitative analysis of scientific, mainstream, and marketing literature to identify and compare the representation of two different (...)
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  • The lesbian June Cleaver: Heterosexism and lesbian mothering.Bonnie Mann - 2007 - Hypatia 22 (1):149-165.
    : For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturalize the myth of the happy, natural, heterosexual mother.
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  • The Lesbian June Cleaver: Heterosexism and Lesbian Mothering.Bonnie Mann - 2007 - Hypatia 22 (1):149-165.
    For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturaUze the myth of the happy, natural, heterosexual mother.
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  • Being torn: Toward a phenomenology of unwanted pregnancy.Caroline Lundquist - 2008 - Hypatia 23 (3):pp. 136-155.
    In Pregnant Embodiment: Subjectivity and Alienation, Iris Marion Young describes the lived bodily experience of women who have “chosen” their pregnancies. In this essay, Lundquist underscores the need for a more inclusive phenomenology of pregnancy. Drawing on sources in literature, psychology, and phenomenology, she offers descriptions of the cryptic phenomena of rejected and denied pregnancy, indicating the vast range of pregnancy experience and illustrating substantial phenomenological differences between “chosen” and unwanted pregnancies.
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  • Being Torn: Toward a Phenomenology of Unwanted Pregnancy.Caroline Lundquist - 2008 - Hypatia 23 (3):136-155.
    In Pregnant Embodiment: Subjectivity and Alienation, Iris Marion Young describes the lived bodily experience of women who have “chosen” their pregnancies. In this essay, Lundquist underscores the need for a more inclusive phenomenology of pregnancy. Drawing on sources in literature, psychology, and phenomenology, she offers descriptions of the cryptic phenomena of rejected and denied pregnancy, indicating the vast range of pregnancy experience and illustrating substantial phenomenological differences between “chosen” and unwanted pregnancies.
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  • Using Gender to Undo Gender: A Feminist Degendering Movement.Judith Lorber - 2000 - Feminist Theory 1 (1):79-95.
    Women’s status in the Western world has improved enormously, but the revolution that would make women and men truly equal has not yet occurred. I argue that the reason is that gender divisions still deeply bifurcate the structure of modern society. Feminists want women and men to be equal, but few talk about doing away with gender divisions altogether. From a social constructionist structural gender perspective, it is the ubiquitous division of people into two unequally valued categories that undergirds the (...)
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  • Affective dissonance, neoliberal postfeminism and the foreclosure of solidarity.Judith Lakämper - 2017 - Feminist Theory 18 (2):119-135.
    With the publication of Sheryl Sandberg’s book Lean In: Women, Work, and the Will to Lead, popular media debates about gender equality gained additional fuel. However, the popularisation of feminist discourses in digital media has not brought substantial political change. In this article, I demonstrate how famous working mothers like Sandberg and Tina Fey provide accounts of their difficulties with identifying as ‘women who have it all’, although they are often perceived in such terms. I propose the framework of affective (...)
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  • Who Wants to be a Woman? Young Women's Reflections on Transitions to Adulthood.Elina Lahelma & Tuula Gordan - 2004 - Feminist Review 78 (1):80-98.
    The focus of this article is on how Finnish young women construct their transitions to adulthood and how they imagine their futures as women. Tensions in this process are analysed: many young women want to accelerate their shifts towards independent adult status. At the same time, some of them attempt to postpone the point of being locked into the lives of adult women. They look forward to acquiring the legal status of an adult citizen and to moving to homes of (...)
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  • Essentialism and Punishment in the Icelandic Women's Movement: all ideas (no matter how liberating in some contexts or for some purposes) are condemned to be haunted by a voice from the margins, either already speaking or presently muted but awaiting the conditions for speech, that awakens us to what has been excluded, effaced, 'damaged'.Sigrí∂ur Dúna Kristmundsdóttir & Inga Dóra Björnsdóttir - 1995 - European Journal of Women's Studies 2 (2):171-183.
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  • Mothering Fundamentalism: The Transformation of Modern Women into Fundamentalists.Sophia Korb - 2010 - International Journal of Transpersonal Studies 29 (2):68-86.
    Despite upbringings influenced by modern feminism, many women choose to identify with new communities in the modern religious revivalist movement in the United States who claim to represent and embrace the patriarchal values against which their mothers and grandmothers fought. Because women’s mothering is determinative to the family, it is therefore central to transforming larger social structures. This literature review is taken from a study which employed a qualitative design incorporating thematic analysis of interviews to explore how women’s attitudes about (...)
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  • Is Queen Christina a Woman?: Gender, Performance and Feminist Experimentation in Pam Gems’s Queen Christina.Jozefina Kompor·ly - 2004 - European Journal of Women's Studies 11 (2):143-157.
    This article interprets Pam Gems’s play Queen Christina as an avant la lettrethesis on the performance of gender, identifying correspondences between the protagonist’s trajectory and the successive feminist interventions. Focusing on the 17th-century Swedish queen’s transformation from a masculine-identified bastion of patriarchy into an untamed rebel against political and sexual conservatism, Gems, in fact, indirectly shares her views on aspects of western feminist thought. This article’s analysis demonstrates that following Christina’s initial appropriation and subsequent contestation of patriarchal values, she engages (...)
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  • Catholic Mothers and Daughters: Becoming Women.Anne Keary - 2016 - Feminist Theology 24 (2):187-205.
    The socio-historical events and libertarian cultural movements of the 1960s and 1970s shaped the Catholic mother-daughter relationship for the women in this feminist genealogical study. This study is based on interviews with 36 Anglo-Australian Catholic women – 13 sets of mothers and daughters – as well as dialogue between my mother and myself about family photographs. Women’s stories of secondary school days tell of the formation of lady-like identities circumscribed through uniform regulations, the cult of the Virgin Mary and ceremonies (...)
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  • From Philosophy of the Feminine to Clinical Philosophy.Yoshiko Kanai - 2010 - Diogenes 57 (3):77-87.
  • Body Talk in the Clinic as a Memoir of Real Lives: Katerina’s Story. [REVIEW]Betty Kafanelis & Paul A. Komesaroff - 2006 - Journal of Bioethical Inquiry 3 (3):187-192.
    The secret worlds of life experience, culture, sexuality and emotions are often expressed through physical “symptoms”. The lived body becomes the entry point for professionals to enter the world of the patient. This article, arising out of a study of the experiences of Greek women at menopause, discusses the story of one woman and interprets the cultural and emotional inscriptions that are carried into the clinical setting. It illustrates the multiple layers of corporeal meaning engendered by menopause and the clinical (...)
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  • Mothering in the frame: Cinematic microanalysis and the pathogenic mother, 1945–67.Katie Joice - 2021 - History of the Human Sciences 34 (5):105-131.
    This article examines the use of cinematic microanalysis to capture, decompose, and interpret mother–infant interaction in the decades following the Second World War. Focusing on the films and writings of Margaret Mead, Ray Birdwhistell, René Spitz, and Sylvia Brody, it examines the intellectual culture, and visual methodologies, that transformed ‘pathogenic’ mothering into an observable process. In turn, it argues that the significance assigned to the ‘small behaviours’ of mothers provided an epistemological foundation for the nascent discipline of infant psychiatry. This (...)
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  • Más allá de la infertilidad: narrativas de usuarias sobre reproducción asistida en Córdoba, Argentina.María Cecilia Johnson - 2021 - Astrolabio: Nueva Época 27:298-324.
    El artículo presenta resultados de una investigación doctoral en género centrada en la experiencia de mujeres argentinas con las Técnicas de Reproducción Humana Asistida (TRHA). En Argentina, la ley que regula el acceso a las TRHA garantiza el acceso a una diversidad de personas usuarias que no siempre parten de un diagnóstico de infertilidad. Se propone como objetivo principal conocer las diversas relaciones de las usuarias de TRHA con la tecnología reproductiva. Desde una perspectiva feminista, se trabaja con el análisis (...)
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  • The Corporeal Generosity of Maternity.Myra J. Hird - 2007 - Body and Society 13 (1):1-20.
    Feminist analyses have made important contributions to the sociocultural experiences of pregnancy, birth and breastfeeding. This article draws upon recent theorizing within science studies to focus on the mattering of these processes. Specifically, the article expands upon Mauss's notion of the ‘gift’, which Diprose develops through the idea of ‘corporeal generosity’. I am interested in corporeal generosity insofar as it circumvents descriptions of relationships in terms of a closed economy in which resources are exchanged without excess or remainder. Corporeal generosity (...)
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