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On an argument of Williamson's

Analysis 60 (2):213-217 (2000)

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  1. Williamson’s Epistemicism and Properties Accounts of Predicates.Paul Teller - 2024 - Philosophia 52 (1):161-186.
    If the semantic values of predicates are, as Williamson assumes (_Philsophical Perspectives,_ _13_, 505–517, 1999, 509) properties in the intensional sense, then epistemicism is immediate. Epistemicism fails, so also this properties account of predicates. I deploy examination of Williamson’s account as a foil against properties as semantic values, showing that his two positive arguments for bivalence fail, as do his efforts to rescue epistemicism from obvious problems. In Part II I argue that, despite the properties account’s problems, it has an (...)
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  • Truth-bearers and the Liar - a reply to Alan Weir.L. Goldstein - 2001 - Analysis 61 (2):115-126.
  • Can one get bivalence from (tarskian) truth and falsity?Dan López de Sa - 2009 - Canadian Journal of Philosophy 39 (2):pp. 273-282.
    Timothy Williamson famously offered an argument from these Tarskian principles in favor of bivalence. I show, dwelling on (Andjelkovic & Williamson, 2000), that the argument depends on a contentious formulation of the Tarskian principles about truth (and falsity), which the supervaluationist can reject without jeopardizing the Tarskian insight. In the mentioned paper, Adjelkovic and Williamson argue that, even if the appropriate formulation seems to make room for failure of bivalence in borderline cases, this appearance is illusory, once one grants an (...)
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  • Bivalence and the challenge of truth-value gaps.Teresa Marques - 2004 - Dissertation, Stirling
    This thesis is concerned with the challenge truth-value gaps pose to the principle of bivalence. The central question addressed is: are truth-value gaps counterexamples to bivalence and is the supposition of counterexamples coherent? My aim is to examine putative cases of truth-value gaps against an argument by Timothy Williamson, which shows that the supposition of counterexamples to bivalence is contradictory. The upshot of his argument is that either problematic utterances say nothing, or they cannot be neither true nor false. I (...)
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