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  1. The Moral Domain of the Medical Record: The Routine Ethics Evaluation.Alfred I. Tauber - 2006 - American Journal of Bioethics 6 (4):W1-W16.
    The structure, content, and orientation of the contemporary medical record inadequately reflect the appropriate influence of patients' rights and bioethics on health care. Most tellingly, the medical chart reveals a remarkable absence of attention to medical ethics, except in the case of crisis management. But medical ethics informs both crisis decision-making and virtually all clinical interventions. Indeed, clinical care embodies a complex array of choices influenced by individual and cultural values, themselves reflecting religious beliefs, personal histories, psychologies, and social mores. (...)
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  • Rethinking Health: Healthy or Healthier than?S. Andrew Schroeder - 2013 - British Journal for the Philosophy of Science 64 (1):131-159.
    Theorists of health have, to this point, focused exclusively on trying to define a state—health—that an organism might be in. I argue that they have overlooked the possibility of a comparativist theory of health, which would begin by defining a relation—healthier than—that holds between two organisms or two possible states of the same organism. I show that a comparativist approach to health has a number of attractive features, and has important implications for philosophers of medicine, bioethicists, health economists, and policy (...)
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  • Health and well-being.Jason Raibley - 2013 - Philosophical Studies 165 (2):469-489.
    Eudaimonistic theorists of welfare have recently attacked conative accounts of welfare. Such accounts, it is claimed, are unable to classify states normally associated with physical and emotional health as non-instrumentally good and states associated with physical and psychological damage as non-instrumentally bad. However, leading eudaimonistic theories such as the self-fulfillment theory and developmentalism have problems of their own. Furthermore, conative theorists can respond to this challenge by dispositionalizing their theories, i.e., by saying that it is not merely the realization of (...)
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  • Is there unity within the discipline?Roger A. Newham - 2012 - Nursing Philosophy 13 (3):214-223.
    This paper will examine a claim that nursing is united by its moral stance. The claim is that there are moral constraints on nurses' actions as people practising nursing and that they are in some way different from both what for now can be called standard morality and also different from the person's own moral views who also happens to be a nurse, hence the defining and unifying factor for nursing. I will begin by situating the claim within the broader (...)
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  • Felicitometric hermeneutics: interpreting quality of life measurements.Charles J. Kowalski, Jan L. Bernheim, Nancy Adair Birk & Peter Theuns - 2012 - Theoretical Medicine and Bioethics 33 (3):207-220.
    The use of quality of life (QOL) outcomes in clinical trials is increasing as a number of practical, ethical, methodological, and regulatory reasons for their use have become apparent. It is important, then, that QOL measurements and differences between QOL scores be readily interpretable. We study interpretation in two contexts: when determining QOL and when basing decisions on QOL differences. We consider both clinical situations involving individual patients and research contexts, e.g., randomized clinical trials, involving groups of patients. We note (...)
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  • Nietzsche's Concept of Health.Ian Dunkle - 2022 - Ergo: An Open Access Journal of Philosophy 8 (34):288-311.
    Nietzsche assesses values, moralities, religions, cultures, and persons in terms of health. He argues that we should reject those that are unhealthy and develop healthier alternatives. But what is Nietzsche’s conception of health, and why should it carry such normative force? In this paper I argue for reading Nietzsche’s concept of health as the overall ability to meet the demands of one’s motivational landscape. I show that, unlike other interpretations, this reading accounts for his rejection of particular features of a (...)
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  • Concepts of disease and health.Dominic Murphy - 2015 - Stanford Encyclopedia of Philosophy.
  • Normality, Disease, and Enhancement.Theodore M. Benditt - 2007 - In Harold Kincaid & Jennifer McKitrick (eds.), Establishing medical reality: Methodological and metaphysical issues in philosophy of medicine. Springer. pp. 13-21.
    The vagueness or imprecision of ‘the normal’ allows it to be exploited for various purposes and political ends. It is conspicuous in both medicine and athletics; I am going to try to say something about the normal in each of these areas. In medicine the idea of the normal is often deployed in understanding what constitutes disease and hence, as some see it, in determining the role of physicians, in determining what is or ought to be covered by insurance, and (...)
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  • Decision and Discovery in Defining “Disease”.Peter H. Schwartz - 2007 - In Harold Kincaid & Jennifer McKitrick (eds.), Establishing medical reality: Methodological and metaphysical issues in philosophy of medicine. Dordrecht: Springer. pp. 47-63.
  • Il principio di beneficenza. Ripresa e attualizzazione di un principio cardine dell'etica medica e della bioetica.Francesca Marin - unknown
    This research project highlights the theoretical value and practical application of the principle of beneficence, trying to underscore its meaning and primary role in medical ethics and bioethics. The linguistic clarification of this principle distinguishes “benevolence” from “beneficence” and attempts to specify what is meant by the expression “patient’s good” and the term “good”. On the one hand, this analysis points to the complexity of the nature of the words and meaning referred by the principle of beneficence. On the other (...)
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