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Creativity in Language

Philosophy Today 17 (2):97 (1973)

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  1. Lectures on Imagination.Paul Ricoeur - 2024 - University of Chicago Press.
    Ricoeur’s theory of productive imagination in previously unpublished lectures. The eminent philosopher Paul Ricoeur was devoted to the imagination. These previously unpublished lectures offer Ricoeur’s most significant and sustained reflections on creativity as he builds a new theory of imagination through close examination, moving from Aristotle, Pascal, Spinoza, Hume, and Kant to Ryle, Price, Wittgenstein, Husserl, and Sartre. These thinkers, he contends, underestimate humanity’s creative capacity. While the Western tradition generally views imagination as derived from the reproductive example of the (...)
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  • The Textual Constitution of Organisational Values.Jeff Waistell - 2009 - Philosophy of Management 7 (2):41-59.
    A range of stakeholders are interested in organisational values, with demands from consumers, trade unions and pressure groups. Organisations face the challenge of integrating employees from several cultures and overcoming value differences. Coupled with this emphasis on organisational values there is increasing interest in the role of discourse in constituting meaning. This research shows how texts constitute organisational values. Hermeneutics is used to analyse the texts of the Open University and UK FTSE4good companies. The research shows that organisational values are (...)
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  • Wim J.C. Weren, studies in Matthew’s Gospel: Literary design, intertextuality, and social setting.Dirk van der Merwe - 2015 - HTS Theological Studies 71 (3):8.
    This article summarises and comments on the book Studies in Matthew’s Gospel: Literary design, intertextuality, and social setting, by Wim Weren, published during 2014. The essence of this book is all about meaning: the meaning of a structure, texts, and consequently the understanding of the Gospel of Matthew. For Weren, ‘Meaning is the result of the interplay between a textual unit and such other factors as language, literary context, and cultural setting’. This relates to the three parts of the content (...)
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  • The use of the Bible in theology: Theology as a ‘lived experience’ of God.Dirk G. van der Merwe - 2020 - HTS Theological Studies 76 (4):12.
    If the theme of this special edition can be reformulated as a question (what was and is the current use of the Bible in theology?), it would be challenging and very difficult to answer the question because of a diverse usage of the Bible throughout history and today, stretching in a continuum of both vertical and horizontal probabilities: vertically, theism vs. atheism and horizontally, worldliness vs. holiness. The objective of this essay is to argue for the incorporation of the ‘spiritualities’ (...)
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  • The characterisation of the Spiritual Christian: In conversation with God according to 1 Corinthians 2.Dirk van der Merwe - 2018 - HTS Theological Studies 74 (3):10.
    Irrespective of the short academic history of Christian spirituality, a vast number of academic and popular publications ensued and is still dynamically growing. Many definitions have been proposed to define (Christian) spirituality. Spirituality is also no longer connected only to religion, although in this research the focus will fall on Christian spirituality. This research intends to partake in the continuing academic dialogue to define Christian spirituality. Christian spirituality is interpreted from the perspective of the divine-human conversation. This research consists of (...)
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  • Decolonising African Management: Okot p’Bitek and the Paradoxes of African Management.Henk J. van Rinsum & Jan Boessenkool - 2013 - Philosophy of Management 12 (2):41-55.
    In this article we argue that ideas about management are led by cognitive frameworks rooted in cultural, including intellectual, traditions. African management is part of ambiguous mental concepts. African management results from a quest for an essentialist authenticity in the framework of decolonisation. Through analysing the life and work of the Ugandan African nationalist, poet and anthropologist Okot p’Bitek (1931–1982), we argue that the concept of double consciousness as defined by W. E. B. Du Bois (1868–1963) can be used as (...)
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  • Data barns, ambient intelligence and cloud computing: the tacit epistemology and linguistic representation of Big Data.Lisa Portmess & Sara Tower - 2015 - Ethics and Information Technology 17 (1):1-9.
    The explosion of data grows at a rate of roughly five trillion bits a second, giving rise to greater urgency in conceptualizing the infosphere and understanding its implications for knowledge and public policy. Philosophers of technology and information technologists alike who wrestle with ontological and epistemological questions of digital information tend to emphasize, as Floridi does, information as our new ecosystem and human beings as interconnected informational organisms, inforgs at home in ambient intelligence. But the linguistic and conceptual representations of (...)
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  • Towards a metaphorical biology.R. C. Paton - 1992 - Biology and Philosophy 7 (3):279-294.
    The metaphorical nature of biological language is examined and the use of metaphors for providing the linguistic context in which similarities and differences are made is described. Certain pervasive metaphors which are characterised by systemic properties are noted, and in order to provide some focus to the study, systemic metaphors associated with machine, text and organism are discussed. Other systemic metaphors such as society and circuit are also reported. Some details concerning interrelations between automaton and organism are presented in the (...)
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  • Healing Without Waging War: Beyond Military Metaphors in Medicine and HIV Cure Research.Jing-Bao Nie, Adam Gilbertson, Malcolm de Roubaix, Ciara Staunton, Anton van Niekerk, Joseph D. Tucker & Stuart Rennie - 2016 - American Journal of Bioethics 16 (10):3-11.
    Military metaphors are pervasive in biomedicine, including HIV research. Rooted in the mind set that regards pathogens as enemies to be defeated, terms such as “shock and kill” have become widely accepted idioms within HIV cure research. Such language and symbolism must be critically examined as they may be especially problematic when used to express scientific ideas within emerging health-related fields. In this article, philosophical analysis and an interdisciplinary literature review utilizing key texts from sociology, anthropology, history, and Chinese and (...)
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  • Language and the Integration of Personality.Edward L. Murray - 1974 - Journal of Phenomenological Psychology 4 (2):469-489.
  • The poetics of meaningful work: An analogy to speech acts.Todd Mei - 2018 - Philosophy and Social Criticism 45 (1):1-21.
    Meaningful work refers to the idea that human work is an integral part of the way we think of our lives as going well. The concept is prevalent in sociology and business studies. In philosophy, its discussion tends to revolve around matters of justice and whether the State should take steps to eradicate meaningless work. However, despite the breadth of the recent, general literature, there is little to no discussion about how it is in fact the case that work is (...)
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  • Paul Ricoeur and the hermeneutic imagination.Richard Kearney - 1988 - Philosophy and Social Criticism 14 (2):115-145.
  • Distanciation in Ricoeur's theory of interpretation: narrations in a study of life experiences of living with chronic illness and home mechanical ventilation.Pia Sander Dreyer & Birthe D. Pedersen - 2009 - Nursing Inquiry 16 (1):64-73.
    Within the caring science paradigm, variations of a method of interpretation inspired by the French philosopher Paul Ricoeur's theory of interpretation are used. This method consists of several levels of interpretation: a naïve reading, a structural analysis, and a critical analysis and discussion. Within this paradigm, the aim of this article is to present and discuss a means of creating distance in the interpretation and the text structure by using narration in a poetic language linked to the meaning of the (...)
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  • The characterisation of the Spiritual Christian: In conversation with God according to 1 Corinthians 2.Dirk van der Merwe - 2018 - HTS Theological Studies 74 (3):10.
    Irrespective of the short academic history of Christian spirituality, a vast number of academic and popular publications ensued and is still dynamically growing. Many definitions have been proposed to define (Christian) spirituality. Spirituality is also no longer connected only to religion, although in this research the focus will fall on Christian spirituality. This research intends to partake in the continuing academic dialogue to define Christian spirituality. Christian spirituality is interpreted from the perspective of the divine-human conversation. This research consists of (...)
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  • Unarticulated meaning.James Blachowicz - 1994 - Erkenntnis 40 (1):43 - 70.
    It is a common experience of mental life that we come to articulate meanings which we had initially grasped in only a sketchy way. In this paper, I consider how this idea of an initially unarticulated meaning may fit in a general theory of mental representation. I propose to identify unarticulated meanings with what I callspecific concepts, which are quite similar to Rosch's categories of basic objects and are distinct both from images and generic concepts (which come to articulate meanings). (...)
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  • Pagsantigwar sa Banwaan Social Healing for a “People Who have Nothing”.Victor John Loquias - 2021 - Lectio: A Graduate Journal of Philosophy 1 (1):17-38.
    In this paper, the famous Bikolano folk way of healing called Santigwar is reconstructed as a procedure of social critique which was ideationally made possible by Kristian Cordero’s metaphorical configuration of its practice from healing a sick body to a poetics of social diagnosis. The legitimacy of this effortis grounded on the normative significance of the practice of santigwar toBikolanos in the present and its historical background of conversion andresistance in Bikol. It is argued that while santigwar, in Cordero, is (...)
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