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  1. Xenophanes, Aeschylus, and the doctrine of primeval brutishness.Michael J. O'Brien - 1985 - Classical Quarterly 35 (2):264-277.
    The belief that primitive men lived like beasts and that civilisation developed out of these brutal origins is found in numerous ancient authors, both Greek and Latin. It forms part of certain theories about the beginnings of culture current in late antiquity. These are notoriously difficult to trace to their sources, but they already existed in some form in the fifth century b.c. One idea common to these theories is that of progress, and for this reason a fragment of Xenophanes (...)
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  • A Note on Aeschlyus, Agamemnon 403–5 ≈ 420–2.Joseph F. Gannon - 1997 - Classical Quarterly 47 (2):560-564.
    Aeschylus' constant metrical practice shows that either Ag. 404/5 in the strophe, or 421/2, correspondingly in the antistrophe, is corrupt in the manuscript tradition..
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  • Serenus d'antinoë dans la tradition gréco-arabe Des coniques.Thomas Auffret - 2014 - Arabic Sciences and Philosophy 24 (2):181-209.
    L’étude d’un document épigraphique antinoïte, jusqu’ici négligé, suggère que le géomètre Serenus, auteur de deux traités "Sur la section du cylindre" et "Sur la section du cône", vivait au début du IIIe siècle. Le réexamen plus précis d’un certain nombre d’éléments tirés tant des traités de Serenus que de la tradition indirecte permet de faire de celui-ci le continuateur tardif d’une tradition de recherches sur les coniques très liée à la catoptrique, remontant aux travaux pré-apolloniens sur la question menés autour (...)
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  • ΑΝΑΓΙΓΝΩΣΚΩ And Some Cognate Words.D. J. Allan - 1980 - Classical Quarterly 30 (1):244-251.
    Presumably it is common ground that this verb has in addition to the basic sense ‘recognize’ the derivative sense ‘oread’, and that one must judge from the context whether reading to one or more other people, or private reading, is meant. The reading of the text of a law to a jury at an orator's request is marked by the circumstances themselves as public reading; so is the reading of the Athenian decree to the Mitylenaeans in Thucydides. When Theaetetus answers (...)
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