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  1. Why the Mind is Not in the Head but in the Society's Connectionist Network.Roland Fischer - 1990 - Diogenes 38 (151):1-28.
    Nothing seems more possible to me than that people some day will come to the definite opinion that there is no copy in the… nervous system which corresponds to a particular thought, or a particular idea, or, memory.WittgensteinIn a recent essay it was emphasized that brain and mind appear to the mind as complementary and reciprocally recursive domains of a hermeneutic circle (Fischer, 1987). An outstanding and not yet recognized feature of this hermeneutic circle is that interpretation within this circle (...)
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  • Parallogic: as Mind Meets Context.Barbara Gail Hanson - 1989 - Diogenes 37 (147):77-91.
    Parallogic models the relationship between mind and context. It, as does the excerpt above, suggests that systems of logic are context specific and therefore parallel. This model points out that perceived departures in mental process, reasoning, may be more apparent than real. It also suggests a new way to conceive of mental illness by separating breakdowns in mental process from shifts in mental process.
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  • Anthropoanalysis and the Biographical Approach: Lou Andreas-Salomé.Michel Matarasso & Jeanne Ferguson - 1987 - Diogenes 35 (139):127-166.
    Certain lives are transcribed like musical scores that compose themselves in a transparent register and whose traces—memories and written works—remain present, long-lasting or eternal. In a way, biography consists in deciphering them, then recomposing them through some process—condensation, for example—in modifying chronological time into writing-reading time or in shifting, regrouping certain facts or certain parameters. In some cases we discover that they give a dynamic and structure homologous or very near to those of narratives, epics or marvelous tales. The life (...)
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  • A Cartography of Cognitive and Non‐Cognitive States of Consciousness.Roland Fischer - 1992 - Anthropology of Consciousness 3 (3-4):3-13.
    A theory of consciousness is proposed which integrates much of what we know about the evolution and functioning of the human brammmd. The organism constructs its world of experience as an adaptation to the problem of moving in the world. The relationship between the observed and unobserved world is discussed. A cartography of state-bound meaning is described in which the continuum of arousal states is linked to different states of consciousness. The inevitable ambiguity of perception is addressed and the evolutionary (...)
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  • Gentzen’s “cut rule” and quantum measurement in terms of Hilbert arithmetic. Metaphor and understanding modeled formally.Vasil Penchev - 2022 - Logic and Philosophy of Mathematics eJournal 14 (14):1-37.
    Hilbert arithmetic in a wide sense, including Hilbert arithmetic in a narrow sense consisting by two dual and anti-isometric Peano arithmetics, on the one hand, and the qubit Hilbert space (originating for the standard separable complex Hilbert space of quantum mechanics), on the other hand, allows for an arithmetic version of Gentzen’s cut elimination and quantum measurement to be described uniformy as two processes occurring accordingly in those two branches. A philosophical reflection also justifying that unity by quantum neo-Pythagoreanism links (...)
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