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  1. Living apart together: reflections on bioethics, global inequality and social justice.Stuart Rennie & Bavon Mupenda - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:25-.
    Significant inequalities in health between and within countries have been measured over the past decades. Although these inequalities, as well as attempts to improve sub-standard health, raise profound issues of social justice and the right to health, those working in the field of bioethics have historically tended to devote greater attention to ethical issues raised by new, cutting-edge biotechnologies such as life-support cessation, genomics, stem cell research or face transplantation. This suggests that bioethics research and scholarship may revolve around issues (...)
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  • Should rapid tests for hiv infection now be mandatory during pregnancy? Global differences in scarcity and a dilemma of technological advance.Charles B. Smith, Margaret P. Battin, Leslie P. Francis & Jay A. Jacobson - 2007 - Developing World Bioethics 7 (2):86–103.
    Since testing for HIV infection became possible in 1985, testing of pregnant women has been conducted primarily on a voluntary, ‘opt-in’ basis. Faden, Geller and Powers, Bayer, Wilfert, and McKenna, among others, have suggested that with the development of more reliable testing and more effective therapy to reduce maternal-fetal transmission, testing should become either routine with ‘opt-out’ provisions or mandatory. We ask, in the light of the new rapid tests for HIV, such as OraQuick, and the development of antiretroviral treatment (...)
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  • Ethical considerations for HIV remission clinical research involving participants diagnosed during acute HIV infection.Stuart Rennie, Maartje Dijkstra, Karine Dubé, Joseph D. Tucker & Adam Gilbertson - 2021 - BMC Medical Ethics 22 (1):1-12.
    HIV remission clinical researchers are increasingly seeking study participants who are diagnosed and treated during acute HIV infection—the brief period between infection and the point when the body creates detectable HIV antibodies. This earliest stage of infection is often marked by flu-like illness and may be an especially tumultuous period of confusion, guilt, anger, and uncertainty. Such experiences may present added ethical challenges for HIV research recruitment, participation, and retention. The purpose of this paper is to identify potential ethical challenges (...)
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  • Bioethics Training in Uganda: Report on Research and Clinical Ethics Workshops. [REVIEW]Cynthia Griggins, Christian Simon, Frederick Nelson Nakwagala & Rebecca D. Pentz - 2011 - HEC Forum 23 (1):43-56.
    This essay describes and critically evaluates a co-operative educational program to train Ugandan health care workers in bioethics. It describes one bottom-up effort, a week-long intensive workshop in bioethics provided by the authors to health care professionals in a developing country—Uganda. We will describe the background and circumstances that led to the organization of the workshop, and review its planning, design, curriculum, and outcome. We will focus especially on measures taken to make the workshop relevant for the audience of Ugandan (...)
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  • Is a national standard of care always the right one?Halley S. Faust - 2007 - Developing World Bioethics 7 (1):45–46.
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  • A Question of Social Justice: How Policies of Profit Negate Engagement of Developing World Bioethicists and Undermine Global Bioethics.Subrata Chattopadhyay, Catherine Myser, Tiffany Moxham & Raymond De Vries - 2017 - American Journal of Bioethics 17 (10):3-14.
    We identify the ways the policies of leading international bioethics journals limit the participation of researchers working in the resource-constrained settings of low- and middle-income countries in the development of the field of bioethics. Lack of access to essential scholarly resources makes it extremely difficult, if not impossible, for many LMIC bioethicists to learn from, meaningfully engage in, and further contribute to the global bioethics discourse. Underrepresentation of LMIC perspectives in leading journals sustains the hegemony of Western bioethics, limits the (...)
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