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Neoplatonism

University of California Press (2008)

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  1. La mística plotiniana: experiencia, doctrina e interpretación.Gabriel Martino - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:67-76.
    Though “mysticism” in not a Plotinian idiom, it has been frequently used by scholars to identify an aspect of his philosophy. Thus, Plotinus’ mysticism comprises those passages of the Enneads in which he describes different transcendent experiences or presents his interpretation of these. Upon these two elements, we believe, Plotinus structures a coherent doctrine about the relation between man and the higher degrees of reality closely dependant, as well, on his metaphysical theory. In the present work we intend to provide (...)
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  • Philosophy of the Ancient Commentators on Aristotle.Miira Tuominen - 2012 - Philosophy Compass 7 (12):852-895.
    From the first century BCE onwards, philosophers started to write commentaries on those Aristotle’s treatises that were meant for the internal use of his school. Plato’s works had been commented on already earlier, the first reported commentary originates in the 300s BCE. Commentaries are treatises that follow an object text in a more or less linear fashion. The format was not unknown before the first century BCE but new in extensive philosophical use. This review essay focuses on authors who commented (...)
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  • Transcendence, Consciousness and Order: Towards a Philosophical Spirituality of Organization in the Footsteps of Plato and Eric Voegelin.Tuomo Peltonen - 2019 - Philosophy of Management 18 (3):231-247.
    There is an evident lack of rigorous frameworks for making sense of the role and status of spirituality and religion in organizations and organizing, in particular from the perspective of spiritual philosophies of the social. This paper suggests that the philosophy of Plato and his modern follower, political theorist Eric Voegelin could offer a viable perspective for understanding organizational spirituality in its metaphysical, political and ethical contexts. Essential for such a philosophical reflection is the postulation of the transcendental realm as (...)
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  • Platonic Perfectionism in John Williams’ Stoner.Frits Gåvertsson - 2020 - SATS 21 (1):39-60.
    I argue that given a plausible reading of John Williams’s Stoner the novel throws light on the demands and costs of pursuing a strategy for self-realisation along Platonic lines which seeks unification through the adoption of a single exclusive end in a manner that emulates the Socratic maieutic teacher. The novel does not explicitly argue either for or against such a strategy but rather vividly depicts its difficulties, appeal, and limitations, thus leaving the ultimate evaluation up to the reader.
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  • Puntos de Vista de la Verdad: Sobre El Carácter Polifónico Del Pensamiento Platónico.Cristián De Bravo Delorme - 2020 - Kriterion: Journal of Philosophy 61 (145):131-149.
    RESUMEN El siguiente artículo tiene como objetivo destacar el carácter polifónico del pensamiento platónico y poner en cuestión el sentido de la autoría de Platón. Suponer, a partir de obstinados prejuicios modernos, que Platón, tal como cualquier escritor moderno, habría expuesto su propia doctrina, es ignorar la importancia de la forma dramática de su pensamiento. El testimonio de la variedad de interlocutores y de puntos de vista que se suceden en los diferentes diálogos, nos invita a prestar atención a la (...)
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  • Hedonistic Motif in Plato’s Phaedo – Olympiodorus’ Simplification.Artur Pacewicz - 2014 - Peitho 5 (1):199-212.
    While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s Phaedo, particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of (...)
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  • Parallels Between Ancient Tradition of Philosophical Commentaries and Indian Vedāntic Philosophy.Ivan Andrijanić - 2011 - Filozofska Istrazivanja 31 (3):575-586.
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