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The discourse of modernism

Ithaca: Cornell University Press (1982)

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  1. A Place of Knowledge Re-Created: The Library of Michel de Montaigne.Adi Ophir - 1991 - Science in Context 4 (1):163-190.
    The ArgumentMontaigne'sEssayswere an exercise in self-knowledge carried out for more than twenty years in Montaigne's private library located in his mansion near Bordeaux. The library was a place of solitude as well as a place of knowledge, a kind ofheterotopiain which two sets of spatial relations coexisted and interacted: the social and the epistemic. The spatial demarcation and arrangement of the site – in both the physical and the symbolic sense – were necessary elements of the constitution of Montaigne's self (...)
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  • L’écriture limite: Kristeva's Postmodern Feminist Ethics.Dawne Mccance - 1996 - Hypatia 11 (2):141-160.
    In this essay, I trace the development of Julia Kristeva's theory and practice of “the subject in procession trial” from her semiotic works of the 1960s to her psychoanalytic writings of the 1970s and 1980s. I read Kristeva's exploration of this “subject in procession trial” as contributing to a postmodern feminist ethics.
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  • The soft aestheticism of postmodernity.Daniele Letocha - 1997 - The European Legacy 2 (3):508-514.
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  • Gender is an organon.Alice B. Kehoe - 1990 - Zygon 25 (2):139-150.
    . Gender is a social construct. Technically, it is a grammatical structuring category that may refer to sex, as is typical of Indo‐European languages, or to another set of features such as animate versus inanimate, as is typical of Algonkian languages. Gender in language forces speakers of the language to be continually conscious of application of the category, and they tend to project the categorization into their experience of the world and collocate observations under these broad categories. Western science has (...)
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  • Complexity and the health care professions.William E. Doll Jr & Donna Trueit - 2010 - Journal of Evaluation in Clinical Practice 16 (4):841-848.
  • Complexity and the culture of curriculum.William E. Doll - 2008 - Educational Philosophy and Theory 40 (1):190–212.
    This paper has two main foci: the history of curriculum design, and implications from the new sciences of chaos and complexity for the development of new forms of curriculum design and teaching implementation. Regarding the first focus, the paper posits that there exist—to use Wittgenstein's phrase—‘family resemblances’ between Peter Ramus’ 16th century curriculum design and that of Ralph Tyler in the 20th century. While this 400‐year linkage is by no means linear, there are overlapping strands from Ramus to Comenius to (...)
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  • L’écriture limite: Kristeva's Postmodern Feminist Ethics.Dawne Mccance - 1996 - Hypatia 11 (2):141 - 160.
    In this essay, I trace the development of Julia Kristeva's theory and practice of "the subject in process/on trial" from her semiotic works of the 1960s to her psychoanalytic writings of the 1970s and 1980s. I read Kristeva's exploration of this "subject in process/on trial" as contributing to a postmodern feminist ethics.
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  • The culture of nature through mississippian geographies.Jeff Baldwin - 2006 - Ethics and the Environment 11 (2):13-44.
    : The paper's first interest is in re-forming exploitive human-environment relations. It shows that culture/nature dichotomies are not only false, but obscure the commonality of culture to humans and nonhuman beings and processes. The paper draws upon the Roman genesis of "culture" to describe its function in finding appropriateness among co-evolving human and nonhuman projects. Culture, thus, is the process through which co-eval projects are brought together. The study argues that through dialectic interrelationships, culture works to move biospheric relations towards (...)
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