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  1. Arachne’s Voice: Race, Gender and the Goddess.Kavita Maya - 2019 - Feminist Theology 28 (1):52-65.
    This article considers the issue of racial difference in the Goddess movement, using the mythological figure of Arachne, a skilful weaver whom the goddess Athena transformed into a spider, to explore the unequal relational dynamics between white Goddess feminists and women of colour. Bringing Goddess spirituality and thealogical metaphors of webs and weaving into dialogue with postcolonial and black feminist perspectives on the politics of voice, marginality and representation, the article points to some of the ways in which colonial narratives (...)
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  • The Metaphor of Goddess: Religious Fictionalism and Nature Religion within Feminist Witchcraft.Chris Klassen - 2012 - Feminist Theology 21 (1):91-100.
    This paper explores the way some contemporary feminist Pagan practitioners talk about nature and goddess. I see these feminist Pagans as providing an example of a religion of nature, much like that of Donald Crosby’s that focuses on nature as the ultimate. However, unlike Crosby’s religion of nature, which could be perceived as isolationist, these feminist Witches’ willingness to maintain theistic language through religious fictionalism, even though non-realist, supports their community participation in an increasingly realist Pagan context.
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  • Goddess Puja in California: Embodying Contemplation Through Women’s Spirituality Education.Nané Jordan - 2013 - Paideusis: Journal of the Canadian Philosophy of Education Society 21 (1):13-25.
    This essay conveys an embodied, relational view of contemplative practice in education through my experience of a “Goddess puja.” I undertook this puja with two other women in the context of exploring and documenting the experiences of seven faculty and student alumni, myself included, within a Women’s Spirituality Master of Arts (WSMA) degree program located in the San Francisco Bay area. I highlight a holistic, ritual scope for considering “contemplative practices,” by engaging an embodied view of contemplative practice based from (...)
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