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  1. Hegel: Death of God and Recognition of the Self.Paolo Diego Bubbio - 2015 - International Journal of Philosophical Studies 23 (5):689-706.
    This paper covers the theme of the death of God considered from a Hegelian standpoint. For Aristotle, the image of God as ‘thought thinking itself’ was an image of the knowledge aspired to in philosophy. With the notion of God becoming man and his insistence on the icon of the Cross, Hegel challenged the Aristotelian goal of philosophy as immutable knowledge of an ‘ultimate’ reality. Hegel viewed the crisis of normativity as strictly linked to the conception of the self. It (...)
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  • Kierkegaard’s Regulative Sacrifice: A Post-Kantian Reading of Fear and Trembling.Paolo Diego Bubbio - 2012 - International Journal of Philosophical Studies 20 (5):691-723.
    Abstract The present paper suggests to consider Kierkegaard?s use of Abraham?s story in Fear and Trembling in regulative terms, that is, to consider it as a model ? not for our moral behaviour but rather for our religious behaviour. To do so, I first rely on recent literature to argue that Kierkegaard should be regarded as a distinctively post-Kantian philosopher: namely, a philosopher who goes beyond Kant in a way that is nevertheless true to the spirit of Kant?s original critical (...)
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  • Schelling’s Contemporary Resurgence: The Dawn After the Night When All Cows Were Black.Jason Wirth - 2011 - Philosophy Compass 6 (9):585-598.
    After a long period of neglect that began in his lifetime, why has Schelling reemerged as an important philosopher, germane to contemporary concerns? In the first part of this essay I offer a brief history of Schelling’s early descent into obscurity and gradual ascent back into the light of philosophical relevance. In the second and final part of the essay, I offer a brief survey of the current Schelling resurgence in the English speaking reception of Continental philosophy.
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  • Hegel, Modal Logic, and the Social Nature of Mind.Paul Redding - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):586-606.
    ABSTRACTHegel's Phenomenology of Spirit provides a fascinating picture of individual minds caught up in “recognitive” relations so as to constitute a realm—“spirit”—which, while necessarily embedded in nature, is not reducible to it. In this essay I suggest a contemporary path for developing Hegel's suggestive ideas in a way that broadly conforms to the demands of his own system, such that one moves from logic to a philosophy of mind. Hence I draw on Hegel's “subjective logic”, understood in the light of (...)
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  • Feuerbach's Theory of Object-Relations and its Legacy in 20thcentury Post-Hegelian Philosophy.Jean-Philippe Deranty - 2015 - Southern Journal of Philosophy 53 (3):286-310.
    This paper focuses on the way in which Feuerbach's attempt to develop a naturalistic, realist remodeling of Hegel's relational ontology, which culminated in his own version of “sensualism”, led him to emphasize the vulnerability of the subject and the role of affectivity, thus making object-dependence a constitutive feature of subjectivity. We find in Feuerbach the first lineaments of a philosophical theory of object-relations, one that anticipates the well-known psychological theory of the same name, but one that also offers a broader (...)
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  • Kant’s Sacrificial Turns.Paolo Diego Bubbio - 2013 - International Journal for Philosophy of Religion 73 (2):97-115.
    This paper addresses the role of the notion of sacrifice in Kant’s theoretical philosophy, practical philosophy, and in his account of religion. First, I argue that kenotic sacrifice, or sacrifice as ‘withdrawal’, plays a hidden and yet important role in the development of Kant’s transcendental philosophy. Second, I focus on Kant’s practical philosophy, arguing that the notion of sacrifice that is both implied and explicitly analyzed by Kant is mainly suppressive sacrifice. However, Kant’s account is fundamentally ambiguous, as sometimes the (...)
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  • Hegel, the Trinity, and the ‘I’.Paolo Diego Bubbio - 2014 - International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  • German Idealism.Paul Redding - 2011 - In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. pp. 348.
  • God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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  • Philosophy and the Sciences in the Work of Gilles Deleuze, 1953-1968.David James Allen - unknown
    This thesis seeks to understand the nature of and relation between science and philosophy articulated in the early work of the French philosopher Gilles Deleuze. It seeks to challenge the view that Deleuze’s metaphysical and metaphilosophical position is in important part an attempt to respond to twentieth century developments in the natural sciences, claiming that this is not a plausible interpretation of Deleuze’s early thought. The central problem identified with such readings is that they provide an insufficient explanation of the (...)
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  • Sacrifice In Hegel's Phenomenology of Spirit.Paolo Diego Bubbio - 2012 - British Journal for the History of Philosophy 20 (4):1-19.
    In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ?faith? and ?pure insight?, and the cult) in order to answer the question, ?Is a real (effective and (...)
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