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Paul Ricoeur: His Life and His Work

Chicago: University of Chicago Press (1996)

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  1. Ricoeur's account of tradition and the gadamer–habermas debate.Robert Piercey - 2004 - Human Studies 27 (3):259-280.
    While it is clear that the Gadamer–Habermas debate has had a major influence on Paul Ricoeur, his commentators have had little to say about the nature of this influence. I try to remedy this silence by showing that Ricoeur''s account of tradition is a direct response to the Gadamer–Habermas debate. First, I briefly explain the debate''s importance and describe Ricoeur''s reaction to it. Next, I show how his discussion of tradition in Time and Narrative steers a middle course between Gadamerian (...)
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  • Theory of a practice: A foundation for Blumenberg’s metaphorology in Ricoeur’s theory of metaphor.Spencer Hawkins - 2019 - Thesis Eleven 155 (1):91-108.
    Hans Blumenberg is celebrated for demonstrating that metaphors have had a more foundational influence than concepts on European intellectual history. Many acknowledge that his insights might have achieved even greater impact if he had articulated a more explicit theory of metaphor. In 1960 Blumenberg discusses the historical formation of metaphors that have given rise to meaningful discourses on metaphysical abstractions, like God, existence, or Being, but he does not develop a general model of metaphoric language, and his work rarely engages (...)
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  • Unpleasant Memories on the Web in Employment Relations: A Ricoeurian Approach.André Habisch, Pierre Kletz & Eva Wack - 2022 - Humanistic Management Journal 7 (2):347-368.
    Cybervetting has become common practice in personnel decision-making processes of organizations. While it represents a quick and inexpensive way of obtaining additional information on employees and applicants, it gives rise to a variety of legal and ethical concerns. To limit companies’ access to personal information, a _right to be forgotten_ has been introduced by the European jurisprudence. By discussing the notion of forgetting from the perspective of French hermeneutic philosopher Paul Ricoeur, the present article demonstrates that both, companies and employees, (...)
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  • Banal evil and useless knowledge: Hannah Arendt and Charlotte delbo on evil after the holocaust.Jennifer L. Geddes - 2003 - Hypatia 18 (1):104-115.
    : Hannah Arendt's and Charlotte Delbo's writings about the Holocaust trouble our preconceptions about those who do evil and those who suffer evil. Their jarring terms "banal evil" and "useless knowledge" point to limitations and temptations facing scholars of evil. While Arendt helps us to resist the temptation to mythologize evil, Delbo helps us to resist the temptation to domesticate suffering.
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  • Banal Evil and Useless Knowledge: Hannah Arendt and Charlotte Delbo on Evil after the Holocaust.Jennifer L. Geddes - 2003 - Hypatia 18 (1):104-115.
    Hannah Arendt's and Charlotte Delbo's writings about the Holocaust trouble our preconceptions about those who do evil and those who suffer evil. Their jarring terms “banal evil” and “useless knowledge” point to limitations and temptations facing scholars of evil. While Arendt helps us to resist the temptation to mythologize evil, Delbo helps us to resist the temptation to domesticate suffering.
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  • Migrating narratives: pedagogical possibilities for relating difference.Simone Galea - 2012 - Ethics and Education 7 (3):225-236.
    . Migrating narratives: pedagogical possibilities for relating difference. Ethics and Education: Vol. 7, Creating spaces, pp. 225-236. doi: 10.1080/17449642.2013.766539.
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