In this paper I assess the adequacy of no-conspiracy conditions employed in the usual derivations of the Bell inequality in the context of EPR correlations. First, I look at the EPR correlations from a purely phenomenological point of view and claim that common cause explanations of these cannot be ruled out. I argue that an appropriate common cause explanation requires that no-conspiracy conditions are re-interpreted as mere common cause-measurement independence conditions. In the right circumstances then, violations of measurement independence need (...) not entail any kind of conspiracy (nor backwards in time causation). To the contrary, if measurement operations in the EPR context are taken to be causally relevant in a specific way to the experiment outcomes, their explicit causal role provides the grounds for a common cause explanation of the corresponding correlations. (shrink)

We distinguish two sub-types of each of the two causality principles formulated in connection with the Common Cause Principle in Henson and raise and investigate the problem of logical relations among the resulting four causality principles. Based in part on the analysis of the status of these four principles in algebraic quantum field theory we will argue that the four causal principles are non- equivalent.

We distinguish two sub-types of each of the two causality principles formulated in connection with the Common Cause Principle in Henson (2005) and raise and investigate the problem of logical relations among the resulting four causality principles. Based in part on the analysis of the status of these four principles in algebraic quantum field theory we will argue that the four causal principles are non-equivalent.

Philosophers of science have often favoured reductive approaches to how-possibly explanation. This article identifies three alternative conceptions making how-possibly explanation an interesting phenomenon in its own right. The first variety approaches “how possibly X?” by showing that X is not epistemically impossible. This can sometimes be achieved by removing misunderstandings concerning the implications of one’s current belief system but involves characteristically a modification of this belief system so that acceptance of X does not result in contradiction. The second variety offers (...) a potential how-explanation of X. It is usually followed by a range of further potential how-explanations of the same phenomenon. In recent literature the factual claims implied by the second variety have been downplayed whereas the heuristic role of mapping the space of conceptual possibilities has been emphasized. I will focus especially on this truth-bracketing sense of potentiality when looking closer at the second variety in the paper. The third variety has attracted less interest. It presents a partial how-explanation of X. Typically it aims to establish the existence of a mechanism by which X could be and was generated. The third conception stands out as the natural alternative for the advocate of ontic how-possibly explanations. This article transfers Salmon’s view that explanation-concepts can be broadly divided into epistemic, modal, and ontic to the context of how-possibly explanations. Moreover, it is argued that each of the three above-mentioned varieties of how-possibly explanation occurs in science. To recognize this may be especially relevant for philosophers. We are often misled by the promises of various why-explanation accounts, and seem to have forgotten nearly everything about the diversity of how-possibly explanations. (shrink)

It is often argued that no local common cause models of EPR correlation exist. However, Szabó and Rédei pointed out that such arguments have the tacit assumption that plural correlations have the same common causes. Furthermore, Szabó showed that for EPR correlation a local common cause model in his sense exists. One of his requirements is that common cause events are statistically independent of apparatus settings on each side. However, as Szabó knows, to meet this requirement does not entail that (...) different combinations of common cause events (e.g. meet and join in lattice-theoretic terminology) are statistically independent of measurement settings. This further condition is formulated in two ways. First, the apparatus settings are completely independent of such combinations. Second, the apparatus settings on each side are independent of such combinations. Does a common cause model which meets the former and the latter respectively exist? This problem is considered. In particular, the latter version is Szabó’s and Rédei’s open problem. Negative answers are given to both versions. (shrink)

The notion of common cause closedness of a classical, Kolmogorovian probability space with respect to a causal independence relation between the random events is defined, and propositions are presented that characterize common cause closedness for specific probability spaces. It is proved in particular that no probability space with a finite number of random events can contain common causes of all the correlations it predicts; however, it is demonstrated that probability spaces even with a finite number of random events can be (...) common cause closed with respect to a causal independence relation that is stronger than logical independence. Furthermore it is shown that infinite, atomless probability spaces are always common cause closed in the strongest possible sense. Open problems concerning common cause closedness are formulated and the results are interpreted from the perspective of Reichenbach's Common Cause Principle. (shrink)

I discuss various formulations of stochastic Einstein locality (SEL), which is a version of the idea of relativistic causality, that is, the idea that influences propagate at most as fast as light. SEL is similar to Reichenbach's Principle of the Common Cause (PCC), and Bell's Local Causality. My main aim is to discuss formulations of SEL for a fixed background spacetime. I previously argued that SEL is violated by the outcome dependence shown by Bell correlations, both in quantum mechanics and (...) in quantum field theory. Here I reassess those verdicts in the light of some recent literature which argues that outcome dependence does not violate the PCC. I argue that the verdicts about SEL still stand. Finally, I briefly discuss how to formulate relativistic causality if there is no fixed background spacetime. (shrink)

I discuss the idea of relativistic causality, i.e., the requirement that causal processes or signals can propagate only within the light-cone. After briefly locating this requirement in the philosophy of causation, my main aim is to draw philosophers' attention to the fact that it is subtle, indeed problematic, in relativistic quantum physics: there are scenarios in which it seems to fail. I set aside two such scenarios, which are familiar to philosophers of physics: the pilot-wave approach, and the Newton-Wigner representation. (...) I instead stress two unfamiliar scenarios: the Drummond-Hathrell and Scharnhorst effects. These effects also illustrate a general moral in the philosophy of geometry: that the mathematical structures, especially the metric tensor, that represent geometry get their geometric significance by dint of detailed physical arguments. (shrink)

There is no EPR-like funny business if (contrary to apparent fact)our world is as indeterministic as you wish, but is free from theEPR-like quantum mechanical phenomena such as is sometimes described interms of superluminal causation or correlation between distant events.The theory of branching space-times can be used to sharpen thetheoretical dichotomy between EPR-like funny business and noEPR-like funny business. Belnap (2002) offered two analyses of thedichotomy, and proved them equivalent. This essay adds two more, bothconnected with Reichenbachs principle of the (...) common cause, theprinciple that sends us hunting for a common-causal explanation ofdistant correlations. The two previous ideas of funny business and thetwo ideas introduced in this essay are proved to be all equivalent,which increases ones confidence in the stability of (and helpfulnessof) the BST analysis of the dichotomy between EPR-like funny businessand its absence. (shrink)

In Norton(2003), it was urged that the world does not conform at a fundamental level to some robust principle of causality. To defend this view, I now argue that the causal notions and principles of modern physics do not express some universal causal principle, brought to light by discoveries in physics. Rather they merely assert that, according to relativity theory, spacetime has an invariant velocity, that of light; and that theories of matter admit no propagations faster than light.

It is still a controversial issue whether Reichenbach’s Principle of the Common Cause (RPCC) is a sound method for causal inference. In fact, the status of the principle has been a subject of intense philosophical debate. An extensive literature has been thus generated both with arguments in favor and against the adequacy of the principle. A remarkable argument against the principle, first proposed by Elliott Sober (Sober, 1987, 2001), consists on a counterexample which involves corelations between bread prices in Britain (...) and sea levels in Venice. The aim of this paper is to put into perspective criticisms to RPCC of the kind of Sober’s in the light of recent formal results regarding the so-called extendability and common cause completability. (shrink)