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  1. Practicing ubuntu.Olusegun Steven Samuel - 2023 - Philosophical Forum 54 (3):143-159.
    This paper discusses one particular way we may put the idea of sharing in ubuntu philosophy into practice: moderate selflessness. Moderate selflessness is an important tool that might help us pursue other‐regarding behaviour alongside the agent's genuine well‐being interests to help disrupt the antagonistic gap between humanity and nonhumanity. I suggest that, properly understood, moderate selflessness may provide conceptual resources to avoid antagonistic environmental practices, including the concerns of poverty and biodiversity loss.
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  • Working toward Global Justice: Confucian and Christian Ethics in Dialogue.Andreas Rauhut - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):33-51.
    Faced with the ongoing tragedy of poverty in our world today, many have long called for a common standard of global justice. Such a standard should not be tied to any one particular strand of justice conceptualizations and it should yet be in harmony with the central motivating beliefs of the various concerned moral worldviews. The article reframes global justice thinking by approaching a core problem, namely motivating people to care for distant needy strangers, in a concrete intercultural manner: it (...)
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  • From “Communicating” to “Engagement”: Afro-Relationality as a Conceptual Framework for Climate Change Communication in Africa.Dominic Ayegba Okoliko & Martinus Petrus de Wit - 2020 - Journal of Media Ethics 36 (1):36-50.
    This study interrogates the conventional understanding of and practice within mediated climate change communication as a forum where transformative ideas on sustainability practices are shape...
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  • “The end of ubuntu”: An extension of Matolino’s scepticism.Tosin Adeate - 2022 - South African Journal of Philosophy 41 (4):325-336.
    In a joint article1 with Wenceslaus Kwindingwi, Bernard Matolino declared an end to ubuntu. The declaration, they argue, is a result of the failure of ubuntu in practice and theory in modern African societies. This declaration triggered strong reactions, and an analysis of these responses suggests the need for continuous interrogations of African ideals and beliefs and their relevance to modern African thought. In this article, I argue that Kwindingwi and Matolino’s argument is in line with Matolino’s broader scepticism about (...)
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