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The philosophy of palliative care: critique and reconstruction

New York: Oxford University Press. Edited by R. S. Downie (2006)

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  1. “To make live, to let die”: palliative care and biopower.Nina Streeck - 2016 - Ethik in der Medizin 28 (2):135-148.
    ZusammenfassungDer Artikel wirft einen kritischen Blick auf die gegenwärtige Theorie und Praxis palliativer Versorgung, auf ihren Umgang mit dem Sterben und mit Sterbenden und auf die zugrundeliegende Leitvorstellung von einem guten Sterben. Dabei wird Foucaults Begriff der Biomacht als Beschreibungs- und Deutungskategorie zu Rate gezogen. Weil mit Palliative Care das Anliegen verfolgt wird, ein gutes Sterben zu ermöglichen, sind vielfältige Kriterienkataloge und Messinstrumente entstanden, um die Behandlungen nach wissenschaftlichen Maßstäben zu planen und ihren Erfolg zu bestimmen. Im Lichte des Begriffs (...)
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  • Death without distress? The taboo of suffering in palliative care.Nina Streeck - 2020 - Medicine, Health Care and Philosophy 23 (3):343-351.
    Palliative care names as one of its central aims to prevent and relieve suffering. Following the concept of “total pain”, which was first introduced by Cicely Saunders, PC not only focuses on the physical dimension of pain but also addresses the patient’s psychological, social, and spiritual suffering. However, the goal to relieve suffering can paradoxically lead to a taboo of suffering and imply adverse consequences. Two scenarios are presented: First, PC providers sometimes might fail their own ambitions. If all other (...)
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  • Particularizing spirituality in points of tension: enriching the discourse.Barbara Pesut, Marsha Fowler, Sheryl Reimer-Kirkham, Elizabeth Johnston Taylor & Rick Sawatzky - 2009 - Nursing Inquiry 16 (4):337-346.
    The tremendous growth in nursing literature about spirituality has garnered proportionately little critique. Part of the reason may be that the broad generalizing claims typical of this literature have not been sufficiently explicated so that their particular implications for a practice discipline could be evaluated. Further, conceptualizations that attempt to encompass all possible views are difficult to challenge outside of a particular location. However, once one assumes a particular location in relation to spirituality, then the question becomes how one resolves (...)
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  • Maintaining patient hopefulness: a critique.Martin Lipscomb - 2007 - Nursing Inquiry 14 (4):335-342.
    It has been proposed that maintaining patient hopefulness is or should be a central nursing duty, and within the nursing literature the maintenance of patient and family hope is generally presented as an unproblematic ‘good thing’. However, here it is argued that hope cannot bear the claims made on its behalf. The concept is variously interpreted and this variation might indicate that hope cannot sustain a real or technical definition. Further, hope may be confused or entangled with teleological assumptions, and (...)
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  • The Double Effect Effect.Charles Foster, Jonathan Herring, Karen Melham & Tony Hope - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (1):56-72.
    The “doctrine of double effect” has a pleasing ring to it. It is regarded by some as the cornerstone of any sound approach to end-of-life issues and by others as religious mumbo jumbo. Discussions about “the doctrine” often generate more heat than light. They are often conducted at cross-purposes and laced with footnotes from Leviticus.
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  • Leadership in palliative medicine: moral, ethical and educational.Nathan Emmerich - 2018 - BMC Medical Ethics 19 (1):55.
    Making particular use of Shale’s analysis, this paper discusses the notion of leadership in the context of palliative medicine. Whilst offering a critical perspective, I build on the philosophy of palliative care offered by Randall and Downie and suggest that the normative structure of this medical speciality has certain distinctive features, particularly when compared to that of medicine more generally. I discuss this in terms of palliative medicine’s distinctive morality or ethos, albeit one that should still be seen in terms (...)
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  • On the notion of home and the goals of palliative care.Wim Dekkers - 2009 - Theoretical Medicine and Bioethics 30 (5):335-349.
    The notion of home is well known from our everyday experience, and plays a crucial role in all kinds of narratives about human life, but is hardly ever systematically dealt with in the philosophy of medicine and health care. This paper is based upon the intuitively positive connotation of the term “home.” By metaphorically describing the goal of palliative care as “the patient’s coming home,” it wants to contribute to a medical humanities approach of medicine. It is argued that this (...)
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  • Systems of Care in Crisis: The Changing Nature of Palliative Care During COVID-19.Michael Chapman, Beth Russell & Jennifer Philip - 2020 - Journal of Bioethical Inquiry 17 (4):761-765.
    Among the far-reaching impacts of COVID-19 is its impact on care systems, the social and other systems that we rely in to maintain and provide care for those with “illness.” This paper will examine these impacts through a description of the influence on palliative care systems that have arisen within this pandemic. It will explore the impact on the meaning of care, how care is performed and identified, and the responses of palliative care systems to these challenges. It will also (...)
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  • The Theory and Application of Critical Realist Philosophy and Morphogenetic Methodology: Emergent Structural and Agential Relations at a Hospice.Martin Lipscomb - unknown
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