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La Mésentente: Politique Et Philosophie

Editions Galilée (1995)

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  1. Endgame: Reading, Writing, Talking (and Perhaps Thinking) in a Faculty of Education.Jorge Larrosa - 2010 - Educational Philosophy and Theory 42 (5-6):683-703.
    The article offers a conversation with the ghost of the madman ‘Jacotot/Rancière’: one of the possible dialogues between the ignorant schoolmaster and my own perplexities in what I feel to be an endgame. Is there any point at the present time, in the declining mercantilist university, in pondering once again the issue of the place of philosophy in institutions responsible for training people who will work in the sphere of education? ‘We’ knew the old words, so the article goes, but (...)
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  • Depoliticized Environments: The End of Nature, Climate Change and the Post-Political Condition: Erik Swyngedouw.Erik Swyngedouw - 2011 - Royal Institute of Philosophy Supplement 69:253-274.
    Nobel-price winning atmospheric chemist Paul Crutzen introduced in 2000 the concept of the Anthropocene as the name for the successor geological period to the Holocene. The Holocene started about 12,000 years ago and is characterized by the relatively stable and temperate climatic and environmental conditions that were conducive to the development of human societies. Until recently, human development had relatively little impact on the dynamics of geological time. Although disagreement exists over the exact birth date of the Anthropocene, it is (...)
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  • A Common World? Arendt, Castoriadis and Political Creation.Ingerid S. Straume - 2012 - European Journal of Social Theory 15 (3):367-383.
    Among the many parallels between Hannah Arendt and Cornelius Castoriadis is their shared interest in the kind of politics that is characteristic of the council movements, revolutionary moments and the political democracy of ancient Greece. This article seeks to elucidate how the two thinkers fill out and complement each other’s thought, with special attention to political creation—an ambiguous theme in Arendt’s thought. While critical of the notion of ‘making’ in the political field, Arendt also emphasizes the importance of building institutions. (...)
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  • Governance, Sovereignty and Profane Hope in a Globalised Catastrophe-World.Francisco Naishtat - 2010 - Diogenes 57 (4):46-55.
  • Exile and Creation. Return to the Philosophical and Political Trajectory of Castoriadis.Nicolas Poirier & Isabel Gamero - 2020 - Las Torres de Lucca: Revista Internacional de Filosofía Política 9 (16):31-44.
    This text looks back at Castoriadis' intellectual path to reflect on the link between his situation as an exile in France and his philosophical thinking. Not to mention the intrinsic relationship between existence and thought, however, we can hear certain resonances between a life path marked by exile and an intellectual course worked by the questioning of philosophical concepts traditional. Thus, the reflection conducted by Castoriadis, through his critique of deterministic and identity ontology, allows us to articulate in a different (...)
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  • Accumulating Discursive Capital, Valuating Subject Positions. From Marx to Foucault.Johannes Angermuller - 2018 - Critical Discourse Studies 15 (4):414-425.
    ABSTRACTWhenever people use language, they participate in valuation practices, i.e. they give value to themselves as well as to others. To account for the construction of social inequality through discursive valuation practices, discourse theorists need Marxist theory and Marxists need discourse theory. By going from the early Marx to the late Foucault, I will revisit Marx’s value theory in light of practice-oriented approaches to social inequality. I will discuss examples from two distinct arenas, the monopolization of attention by populist leaders (...)
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  • Hatred of Democracy ... And of the Public Role of Education? Introduction to the Special Issue on Jacques Rancière.Maarten Simons & Jan Masschelein - 2010 - Educational Philosophy and Theory 42 (5-6):509-522.
    The article presents an introduction to the Special Issue on the French philosopher Jacques Rancière who raises a provocative voice in the current public debate on democracy, equality and education. Instead of merely criticizing current practices and discourses, the attractiveness of Rancière's work is that he does try to formulate in a positive way what democracy is about, how equality can be a pedagogic or educational (instead of policy) concern, and what the public and democratic role of education is. His (...)
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  • Governmental, Political and Pedagogic Subjectivation: Foucault with Rancière.Jan Masschelein - 2010 - Educational Philosophy and Theory 42 (5-6):588-605.
    Starting from a Foucaultian perspective, the article draws attention to current developments that neutralise democracy through the 'governmentalisation of democracy' and processes of 'governmental subjectivation'. Here, ideas of Rancière are introduced in order to clarify how democracy takes place through the paradoxical process of 'political subjectivation', that is, a disengagement with governmental subjectivation through the verification of one's equality in demonstrating a wrong. We will argue that democracy takes place through the paradoxical process of political subjectivation, and that today's consensus (...)
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  • Hegels Negative Dialektik.Andreas Gelhard - 2020 - Deutsche Zeitschrift für Philosophie 68 (3):382-403.
    Hegel’s approach to ancient scepticism is often discussed only in the context of epistemological questions. But it is also of crucial importance for his practical philosophy. Hegel draws on central figures of Pyrrhonian scepticism in order to subject Kant’s antinomies – i. e., Kant’s cosmology – to a fundamental revision. He radicalises Kant’s sceptical method to “self-completing scepticism”. At the same time he gives Kant’s concept of the world a practical twist: In Hegel’s Phenomenology of Spirit, world means an inhabited (...)
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  • Para Uma Dialéctica Constelar: Theodor W. Adorno À Entrada Do Século XXI1.João Pedro Cachopo - 2016 - Trans/Form/Ação 39 (1):213-232.
    RESUMO: Interrogando-se sobre o lugar da filosofia de Theodor W. Adorno no âmbito do pensamento crítico contemporâneo, o presente artigo procura dar conta dos revezes da recepção político-filosófica da dialéctica negativa e discutir a sua relevância actual. Defender-se-á que a politização do pensamento adorniano é possível, muito embora as suas valências críticas não se restrinjam a essa possibilidade. Hoje, a dialéctica negativa funcionaria também como antídoto contra os atalhos tomados pelas correntes "voluntarista", "messiânica" e "ontológica" da filosofia, à entrada do (...)
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  • ‘A Schematism of Analogy with Which We Cannot Dispense’. Kant on Indirect Representation in Politics.Donald Loose - 2013 - International Journal of Philosophy and Theology 74 (2):90-107.
    In this article the importance of the representational character of politics is illustrated on the basis of the philosophy of Kant. The vanishing of the noumenal in post-modern thinking seems to imply fundamental changes in the sensitive response – aesthetics of the beautiful and the sublime – to politics. In the Kantian paradigm the meaning of our affective response to the violence of nature is ruled by a moral perspective of practical reason. Although the representation of practical reason in the (...)
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  • An-Arché as the Voice of the People: Jacques Rancière and the Politics of Disagreement.Žarko Paić - 2019 - International Journal of Philosophy 7 (1):1.
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  • La Hiérarchie des Normes Dans l'Ordre Juridique, Social Et Institutionnel de l'Ancien Régime.Francesco Di Donato - 2013 - Revus 21:237-292.
    Le contrôle de constitutionnalité, dont la magistrature parlementaire de l’Ancien Régime revendiquait le plein droit, n’était pas fondé uniquement sur les lois fondamentales du royaume, mais sur l’ensemble des principes (« les maximes ») tirés de la « Tradition ». Cette dernière était composée en premier lieu par le droit divin et le droit naturel, c’est-à-dire par des systèmes juridiques qui nécessitaient, tous les deux, une interprétation juridictionnelle ‘sapientiale’. Cette activité interprétative était ‘révélatrice’ d’un corpus de valeurs métaphysiques à laquelle (...)
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  • Negativity in Communism: Ontology and Politics.Artemy Magun - 2014 - Russian Sociological Review 13 (1):9-25.
    The article addresses the notion of communism with a special angle of factuality and negativity, and not in the usual sense of a futurist utopia. After considering the main contemporary theories of communism in left-leaning political thought, the author turns to the Soviet experience of an “actually existing communism.” Apart from and against the bureaucratic state, a social reality existed organized around res nullius, that is, an unappropriated world that was not a collective property, as in the case of res (...)
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  • Understanding the Forms of Government in Today’s Liberal and Democratic Societies: An Introduction. [REVIEW]Dominique Pestre - 2009 - Minerva 47 (3):243-260.
    What I consider in this paper are various forms of government, various technologies and discursive regimes of government that are in common use today. What interests me are the categories and tools, practical dispositifs and languages that developed over the last decades ‘to constitute, define, organize, and instrumentalize the strategies that individuals, acting freely, may use to deal with one another’ (Foucault). The paper considers first the neo-liberal wish to reassert the individual as alone in responsibility for his/her own life (...)
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