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From Politics to Aesthetics?

Paragraph 28 (1):13-25 (2005)

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  1. Militants of Truth, Communities of Equality: Badiou and the Ignorant Schoolmaster.Charles Andrew Barbour - 2010 - Educational Philosophy and Theory 42 (2):251-263.
    Badiou's philosophy of the ‘event’ has itself become an event of sorts for contemporary social and political theory. It has broken radically with a set of propositions concerning the operation of power, the status of knowledge, and the possibility of action that were for some time considered nearly unquestionable, in many ways defining what Badiou might call ‘the state of the situation’. After briefly outlining the manner in which Badiou's reinvigoration of the concept of ‘truth’ constitutes a serious challenge for (...)
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  • Crisis, Dispossession, and Activism to Reclaim Detroit.Gail Presbey - 2017 - In Vasiliki Solomou-Papanikolaou Golfo Maggini (ed.), Philosophy and Crisis: Responding to the Challenges to Ways of Life in the Contemporary World, Volume One. Washington, DC, USA: pp. 121-129.
    The paper discusses the concept of "crisis" in the context of the city of Detroit's bankruptcy under the rule of the Governor-appointed Emergency Manager. In their recent book, Judith Butler and Athena Athanasiou discuss the concept of dispossession in all its complexity, in the context of enforced austerity measures in Europe and a global Occupy movement. The concept of “dispossession” clarifies how we actually depend on others in a sustained social world, that in fact the self is social. I will (...)
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  • Where Are We When We Litigiously Judge? Politics and Aesthetics in Hannah Arendt and Jacques Rancière.Facundo Vega - 2018 - Journal for Cultural Research 22 (4):368-385.
    ABSTRACTIn contrast to the scenario depicted by Carl Schmitt, contemporary theory has contradicted the “thesis of differentiation” between aesthetics and “the political.” Critical theorists claimed aesthetic analysis’ relevance for grasping aspects of the political realm. And political thought took an “aesthetic turn.” Hannah Arendt and Jacques Rancière have been influential figures in this turn. Their thought offers a clear response to the challenges to the aesthetico-political Schmitt poses. To approach Arendt and Rancière’s responses, this essay proceeds in three parts. The (...)
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  • Jacques Rancière and Time: Le Temps D'Après.Mark Robson - 2015 - Paragraph 38 (3):297-311.
    This article asks whether the work of Jacques Rancière might be said to present a philosophy of time. Outlining the ways in which a consideration of time is a central component of Rancière's thinking on a range of issues, particularly in his attention to the politics of time, the article shows Rancière's resistance both to certain Marxist and to phenomenological notions of time. Particular emphasis is given to the ways in which close attention to Rancière's writing as writing is essential (...)
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