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East and West in Religion

Philosophy 9 (34):226-227 (1934)

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  1. Ethics between East and West: Beatrice Erskine Lane Suzuki and Albert Schweitzer.Federica Sgarbi - forthcoming - Journal of East Asian Philosophy:1-18.
    Beatrice Erskine Lane Suzuki (1878–1939) is mainly known for being the wife of D.T. Suzuki鈴木大拙 (1870–1966), the Japanese religious studies scholar and intellectual who promoted the popularization of Buddhism in the Western world. However, she was also an active researcher and prolific writer in the same field, boasting deep theoretical and practical knowledge of the subject and an original, brilliant interpretative style. Her research led her to appreciate and assimilate cultural values quite different from those of her Scottish and American (...)
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  • Negative Theology in Contemporary Interpretations.Daniel Jugrin - 2018 - European Journal for Philosophy of Religion 10 (2):149-170.
    The tradition of negative theology has very deep roots which go back to the Late Greek Antiquity and the Early Christian period. Although Dionysius is usually regarded as “the Father” of negative theology, yet he has not initiated a revolution in the religious philosophy, but rather brought together various elements of thinking regarding the knowledge of God and built a system which is a synthesis of Platonic, neo-Platonic and Christian ideas. The aim of this article is to illustrate the views (...)
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  • Dreams in buddhism and western aesthetics: Some thoughts on play, style and space.Thorsten Botz-Bornstein - 2007 - Asian Philosophy 17 (1):65 – 81.
    Several Buddhist schools in India, China and Japan concentrate on the interrelationships between waking and dreaming consciousness. In Eastern philosophy, reality can be seen as a dream and an obscure 'reality beyond' can be considered as real. In spite of the overwhelming Platonic-Aristotelian-Freudian influence existent in Western culture, some Western thinkers and artists - Valéry, Baudelaire, and Schnitzler, for example - have been fascinated by a kind of 'simple presence' contained in dreams. I show that this has consequences for a (...)
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  • Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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