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  1. Cultural Origins and Environmental Implications of Large Technological Systems.Rosalind Williams - 1993 - Science in Context 6 (2):377-403.
    The ArgumentThis essay argues that a prime source of contemporary technological pessimism is the loss of place that accompanied the conquest of space through the construction of large technological systems of transportation and communication. This loss may involve physical destruction, or it may involve the more subtle withdrawal of economic, political, and cultural meaning and power from localities in favor of these far-flung systems.The argument proceeds in five stages. First, key terms are defined, notably “environmental damage” and “technological system.” Second, (...)
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  • Violence and the Scientific Vocation.Charles Thorpe - 2004 - Theory, Culture and Society 21 (3):59-84.
    This article examines the implications for the notion of scientific vocation of the modern intersection between science and violence, realized most powerfully in the atomic bomb. Tracing the career and political trajectory of atomic physicist J. Robert Oppenheimer and drawing on the theories of Max Weber, Julien Benda and Michel Foucault, the article addresses ethical ambiguities and tensions in the modern scientific vocation. I argue that Oppenheimer’s moral and political struggles in relation to nuclear weapons were attempts to come to (...)
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  • Ankara, Tehran, Baghdad.Christopher Houston - 2014 - Thesis Eleven 121 (1):57-75.
    Kemalism has been the guiding and justifying ideology of the Turkish Republic since its institution in 1923. That Kemalism is exclusive to Turkey is a mainstay of Kemalist self-perception. But was (or is) Kemalism as political practice pursued by other regimes in the region? This paper argues that Kemalism should also be understood as a project of urbanism, and that urban interventions into Ankara, Tehran and Baghdad in the 20th century transformed all three into Kemalist cities. To illustrate, I describe (...)
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  • Under the influence? Translations and transgressions in late ottoman imperial thought*: Andrew arsan.Andrew Arsan - 2013 - Modern Intellectual History 10 (2):375-397.
    This essay focuses upon a single speech by the Ottoman man of religion Shaykh Ahmad Tabbarah. Though short, it allows us to reconsider the ways in which we have framed intellectual production beyond Europe in the nineteenth and twentieth centuries. For even as scholars have queried the diffusionist sweep of earlier narratives, asserting the intellectual agency of non-Western thinkers, they have continued to lay the emphasis on the ways the latter customized European thought to local exigencies. Tabbarah, however, engaged in (...)
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