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  1. On Worshipping an Embodied God.Grace M. Jantzen - 1978 - Canadian Journal of Philosophy 8 (3):511 - 519.
    Might God have a body? The overwhelming answer from within Christian orthodoxy is a resounding “No”. A concept of God adequate for sophisticated theism must, it is held, involve the notion of incorporeality: any being which had a body would, on that ground alone, be disqualified as a contender for the title “God” irrespective of other considerations.Part of the reason forth is insistence on God's incorporeality is that God is held to be the being who is supremely worthy of worship. (...)
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  • Moral Autonomy and Divine Commands.Chan L. Coulter - 1989 - Religious Studies 25 (1):117 - 129.
    This paper outlines a possible state of affairs in which human moral autonomy and a divine command ethical theory coexist. the theory of human moral autonomy agrees with the divine command theory that moral laws are created by an act of legislation. they disagree on who is the legitimate legislator. the paper argues that a rational agent faced with equally acceptable but incompatible solutions to moral problems or faced with disagreement among agents who insist on exercising their moral autonomy is (...)
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