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  1. Russell on Incomplete Symbols.Bryan Pickel - 2013 - Philosophy Compass 8 (10):909-923.
    Russell's notion of an incomplete symbol has become a standard against which philosophers compare their views on the relationship between language and the world. But Russell's exact characterization of incomplete symbols and the role they play in his philosophy are still disputed. In this paper, I trace the development of the notion of an incomplete symbol in Russell's philosophy. I suggest – against Kaplan, Evans, and others – that Russell's many characterizations of the notion of an incomplete symbol are compatible. (...)
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  • Soames on Russell’s logic: a reply.Michael Kremer - 2008 - Philosophical Studies 139 (2):209-212.
    In "What is History For?," Scott Soames responds to criticisms of his treatment of Russell's logic in volume 1 of his "Philosophical Analysis in the Twentieth Century." This note rebuts two of Soames's replies, showing that a first-order presentation of Russell's logic does not fit the argument of the "Introduction to Mathematical Philosophy," and that Soames's contextual definition of classes does not match Russell's contextual definition of classes. In consequence, Soames's presentation of Russell's logic misrepresents what Russell took to be (...)
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  • The functions of Russell’s no class theory.Kevin C. Klement - 2010 - Review of Symbolic Logic 3 (4):633-664.
    Certain commentators on Russell's “no class” theory, in which apparent reference to classes or sets is eliminated using higher-order quantification, including W. V. Quine and (recently) Scott Soames, have doubted its success, noting the obscurity of Russell’s understanding of so-called “propositional functions”. These critics allege that realist readings of propositional functions fail to avoid commitment to classes or sets (or something equally problematic), and that nominalist readings fail to meet the demands placed on classes by mathematics. I show that Russell (...)
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