Switch to: References

Citations of:

Hegelianism and personality

New York,: B. Franklin (1887)

Add citations

You must login to add citations.
  1. British Idealist Monadologies and the Reality of Time: Hilda Oakeley Against McTaggart, Leibniz, and Others.Emily Thomas - 2015 - British Journal for the History of Philosophy 23 (6):1150-1168.
    In the early twentieth century, a rare strain of British idealism emerged which took Leibniz's Monadology as its starting point. This paper discusses a variant of that strain, offered by Hilda Oakeley. I set Oakeley's monadology in its philosophical context and discuss a key point of conflict between Oakeley and her fellow monadologists: the unreality of time. Oakeley argues that time is fundamentally real, a thesis arguably denied by Leibniz and subsequent monadologists, and by all other British idealists. This paper (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • Idealism and the Ontological Argument.William J. Mander - 2012 - British Journal for the History of Philosophy 20 (5):993-1014.
    The ontological proof became something of a signature argument for the British Idealist movement and this paper examines how and why that was so. Beginning with an account of Hegel's understanding of the argument, it looks at how the thesis was picked up, developed and criticized by the Cairds, Bradley, Pringle-Pattison and others. The importance of Bradley's reading in particular is stressed. Lastly, consideration is given to Collingwood's lifelong interest in the proof and it is argued that his attention is (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
    		•
  • The sage of Kingston : John Watson and the ambiguity of Hegelianism.Christopher Wainwright Humphrey - unknown
    John Watson's thought has not been well understood. A question suggested by previous scholarship, namely, how successful was he at his task of re-founding the Christian religion on a philosophical base? is answered first in terms of consistency with the theological tradition. His revision of Christian theology is found to be inadequate by traditional standards; it is then examined as a philosophy of religion which, to his mind, overcame the difficulties of classical theism. It is argued that, despite some advantages, (...)
     
    Export citation  
     
    Bookmark   1 citation