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The chimpanzee's mind: How noble in reason? How absent of ethics

In Matthew Nitecki & Doris Nitecki (eds.), Evolutionary Ethics. Suny Press. pp. 227--324 (1993)

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  1. What rationality adds to animal morality.Bruce N. Waller - 1997 - Biology and Philosophy 12 (3):341-356.
    Philosophical tradition demands rational reflection as a condition for genuine moral acts. But the grounds for that requirement are untenable, and when the requirement is dropped morality comes into clearer view as a naturally developing phenomenon that is not confined to human beings and does not require higher-level rational reflective processes. Rational consideration of rules and duties can enhance and extend moral behavior, but rationality is not necessary for morality and (contrary to the Kantian tradition represented by Thomas Nagel) morality (...)
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  • Toward a Science of Other Minds: Escaping the Argument by Analogy.Daniel J. Povinelli, Jesse M. Bering & Steve Giambrone - 2000 - Cognitive Science 24 (3):509-541.
    Since Darwin, the idea of psychological continuity between humans and other animals has dominated theory and research in investigating the minds of other species. Indeed, the field of comparative psychology was founded on two assumptions. First, it was assumed that introspection could provide humans with reliable knowledge about the causal connection between specific mental states and specific behaviors. Second, it was assumed that in those cases in which other species exhibited behaviors similar to our own, similar psychological causes were at (...)
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  • A theory of mind is in the head, not the heart.Daniel J. Povinelli - 1994 - Behavioral and Brain Sciences 17 (3):573-574.
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  • Toward a science of other minds: Escaping the argument by analogy.Cognitive Evolution Group, Since Darwin, D. J. Povinelli, J. M. Bering & S. Giambrone - 2000 - Cognitive Science 24 (3):509-541.
    Since Darwin, the idea of psychological continuity between humans and other animals has dominated theory and research in investigating the minds of other species. Indeed, the field of comparative psychology was founded on two assumptions. First, it was assumed that introspection could provide humans with reliable knowledge about the causal connection between specific mental states and specific behaviors. Second, it was assumed that in those cases in which other species exhibited behaviors similar to our own, similar psychological causes were at (...)
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  • Monkeys, mirrors, and minds.Gordon G. Gallup - 1994 - Behavioral and Brain Sciences 17 (3):572-573.
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  • Mirrors and the attribution of mental states.Dorothy Cheney & Robert Seyfarth - 1994 - Behavioral and Brain Sciences 17 (3):574-577.
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  • Beyond monkey minds: Toward a richer cognitive ethology.Marc Bekoff, Susan E. Townsend & Dale Jamieson - 1994 - Behavioral and Brain Sciences 17 (3):571-572.
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