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  1. Mukulabhaṭṭa’s Defense of Lakṣaṇā: How We Use Words to Mean Something Else, But Not Everything Else.Malcolm Keating - 2013 - Journal of Indian Philosophy 41 (4):439-461.
    We frequently use single words or expressions to mean multiple things, depending upon context. I argue that a plausible model of this phenomenon, known as lakṣaṇā by Indian philosophers, emerges in the work of ninth-century Kashmiri Mukulabhaṭṭa. His model of lakṣaṇā is sensitive to the lexical and syntactic requirements for sentence meaning, the interpretive unity guiding a communicative act, and the nuances of creative language use found in poetry. After outlining his model of lakṣaṇā, I show how arthāpatti, or presumption, (...)
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  • Embodied morality and spiritual destiny in the bhāgavata purāṇa.Richa Pauranik Clements - 2002 - International Journal of Hindu Studies 6 (2):111-145.
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  • Rethinking the History of the Kāma World in Early India.Daud Ali - 2011 - Journal of Indian Philosophy 39 (1):1-13.
    This essay introduces a special issue on the history of kāmaśāstra in medieval India. It briefly reviews the secondary scholarship on the subject from the publication of the first translations of the genre at the end of the nineteenth century. It highlights the relatively unexplored history of later kāmaśāstra, and stresses the need for contexualized and detailed studies of the many kāmaśāstra treatises produced in the second millennium CE. The introduction, and the essays that follow, also argue for an expanded (...)
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  • Narrative and the Literary Imagination.John Gibson - 2014 - In Allen Speight (ed.), Narrative, Philosophy & Life. Springer. pp. 135-50.
    This paper attempts to reconcile two apparently opposed ways of thinking about the imagination and its relationship to literature, one which casts it as essentially concerned with fiction-making and the other with culture-making. The literary imagination’s power to create fictions is what gives it its most obvious claim to “autonomy”, as Kant would have it: its freedom to venture out in often wild and spectacular excess of reality. The argument of this paper is that we can locate the literary imagination’s (...)
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