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  1. Trance, posture, and tobacco in the Casas Grandes shamanic tradition: Altered states of consciousness and the interaction effects of behavioral variables.Christine S. VanPool, Laura Lee, Paul Robear & Todd L. VanPool - 2024 - Anthropology of Consciousness 35 (1):75-95.
    Here, we describe how Casas Grandes Medio period (AD 1200 to 1450) shamanic practices of the North American Southwest used tobacco shamanism, a ritual stance called the Tennessee Diviner (TD) posture, and cultural expectations to generate trance experiences of soul flight and divination. We introduce a conceptual model that holds that specific trance experiences are the emergent result of human minds interacting with additional factors including entheogens, cultural expectations, physiological states, postures/movement, and sound/stimulation. Experimental and ethnographic evidence indicates initiating trance (...)
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  • A novel ego dissolution scale: A construct validation study.Fiona G. Sleight, Steven Jay Lynn, Richard E. Mattson & Charlie W. McDonald - 2023 - Consciousness and Cognition 109 (C):103474.
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  • Mythology, Weltanschauung, symbolic universe and states of consciousness.Gert Malan - 2016 - HTS Theological Studies 72 (1):8.
    This article investigates whether different religious (mythological) worldviews can be described as alternative and altered states of consciousness (ASCs). Differences between conscious and unconscious motivations for behaviour are discussed before looking at ASCs, Weltanschauung and symbolic universes. Mythology can be described both as Weltanschauung and symbolic universe, functioning on all levels of consciousness. Different Weltanschauungen constitute alternative states of consciousness. Compared to secular worldviews, religious worldviews may be described as ASCs. Thanks to our globalised modern societies, the issue is even (...)
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  • Determining Criteria for Distinguishing.Barry Klein - 2018 - Dissertation, Walden University
    Even though there are many views on consciousness theory in the pertinent literature, there remains a need for a unifying framework for specifying the features of specific states of consciousness. In order to know what kinds of experiences conscious states have in common, researchers need to elicit testimony that is more direct and finer-grained than has been previously available. This dissertation endeavors to fill a gap in current research by addressing concepts and methods for making requisite distinctions and illuminates the (...)
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