The main thesis of this paper is that Pap’s The Functional A Priori of Physical Theory (Pap 1946, henceforth FAP) and Cassirer’s Determinism and Indeterminism in Modern Physics (Cassirer 1937, henceforth DI) may be conceived as two kindred accounts of a late Neo-Kantian philosophy of science. They elucidate and clarify each other mutually by elaborating conceptual possibilities and pointing out affinities of neo-Kantian ideas with other currents of 20th century’s philosophy of science, namely, pragmatism, conventionalism, and logical empiricism. Taking into (...) account these facts, it seems not too far fetched to conjecture that under more favorable circumstances Pap could have served as a mediator between the “analytic” and “continental” tradition thereby overcoming the dogmatic dualism of these two philosophical currents that has characterized philosophy in the second half the 20th century. (shrink)

Frege's philosophical writings, including the “logistic project,” acquire a new insight by being confronted with Kant's criticism and Wittgenstein's logical and grammatical investigations. Between these two points a non-formalist history of logic is just taking shape, a history emphasizing the Greek and Kantian inheritance and its aftermath. It allows us to understand the radical change in rationality introduced by Gottlob Frege's syntax. This syntax put an end to Greek categorization and opened the way to the multiplicity of expressions producing their (...) own intelligibility. This article is based on more technical analyses of Frege which Claude Imbert has previously offered in other writings. (shrink)

Frege's philosophical writings, including the “logistic project,” acquire a new insight by being confronted with Kant's criticism and Wittgenstein's logical and grammatical investigations. Between these two points a non-formalist history of logic is just taking shape, a history emphasizing the Greek and Kantian inheritance and its aftermath. It allows us to understand the radical change in rationality introduced by Gottlob Frege's syntax. This syntax put an end to Greek categorization and opened the way to the multiplicity of expressions producing their (...) own intelligibility. This article is based on more technical analyses of Frege which Claude Imbert has previously offered in other writings. (shrink)

In the nineteenth and twentieth centuries many mathematicians referred to intuition as the indispensable research tool for obtaining new results. In this essay we will analyse a group of mathematicians who interacted with Luitzen Egbertus Jan Brouwer in order to compare their conceptions of intuition. We will see how to the same word “intuition” very different meanings corresponded: they varied from geometrical vision, to a unitary view of a demonstration, to the perception of time, to the faculty of considering concepts (...) that habitually occur in our thinking separately. Furthermore, we will discover that these different meanings had a philosophical, very relevant counterside: they passed from a racial characterization of mathematics to a pluralistic view of it. (shrink)

In the early years of this century, Poincaré and Russell engaged in a debate concerning the nature of mathematical reasoning. Siding with Kant, Poincaré argued that mathematical reasoning is characteristically non-logical in character. Russell urged the contrary view, maintaining that (i) the plausibility originally enjoyed by Kant's view was due primarily to the underdeveloped state of logic in his (i.e., Kant's) time, and that (ii) with the aid of recent developments in logic, it is possible to demonstrate its falsity. This (...) refutation of Kant's views consists in showing that every known theorem of mathematics can be proven by purely logical means from a basic set of axioms. In our view, Russell's alleged refutation of Poincaré's Kantian viewpoint is mistaken. Poincaré's aim (as Kant's before him) was not to deny the possibility of finding a logical ‘proof’ for each theorem. Rather, it was to point out that such purely logical derivations fail to preserve certain of the important and distinctive features of mathematical proof. Against such a view, programs such as Russell's, whose main aim was to demonstrate the existence of a logical counterpart for each mathematical proof, can have but little force. For what is at issue is not whether each mathematical theorem can be fitted with a logical ‘proof’, but rather whether the latter has the epistemic features that a genuine mathematical proof has. (shrink)

Au début du XXe siècle, Poincaré et Russell eurent un débat à propos de la nature du raisonnement mathématique. Poincaré, comme Kant, défendait l’idée que le raisonnement mathématique était de caractère non logique. Russell soutenait une conception contraire et critiquait Poincaré. Je défends ici l’idée que les critiques de Russell n’étaient pas fondées.In the early twentieth century, Poincare and Russell engaged in a discussion concerning the nature of mathematical reasoning. Poincare, like Kant, argued that mathematical reasoning was characteristically non-logical in (...) character. Russell argued for the contrary view and criticized Poincare. I argue that Russell’s criticisms were largely mistaken. (shrink)

Poincaré was a persistent critic of logicism. Unlike most critics of logicism, however, he did not focus his attention on the basic laws of the logicists or the question of their genuinely logical status. Instead, he directed his remarks against the place accorded to logical inference in the logicist's conception of mathematical proof. Following Leibniz, traditional logicist dogma (and this is explicit in Frege) has held that reasoning or inference is everywhere the same — that there are no principles of (...) inference specific to a given local topic. Poincaré, a Kantian, disagreed with this. Indeed, he believed that the use of non-logical reasoning was essential to genuinely mathematical reasoning (proof). In this essay, I try to isolate and clarify this idea and to describe the mathematical epistemology which underlies it. Central to this epistemology (which is basically Kantian in orientation, and closely similar to that advocated by Brouwer) is a principle of epistemic conservation which says that knowledge of a given type cannot be extended by means of an inference unless that inference itself constitutes knowledge belonging to the given type. (shrink)