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Global Ethics: Seminal Essays

Paragon House (2008)

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  1. Moral Economy and Normative Ethics.Joakim Sandberg - 2015 - Journal of Global Ethics 11 (2):176-187.
    ‘Moral economy’ has become a popular concept in empirical research in disciplines such as history, anthropology, sociology and political science. This research utilizes normative concepts and has obvious normative implications and relevance. However, there has been little to no dialogue between this research and philosophers working on normative ethics. The present article seeks to remedy this situation by highlighting fertile points of dialogue between descriptive and normative ethicists. The proposition is that empirical researchers can become more precise and stringent in (...)
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  • Good and Bad Idealizations in Political Theory.Luca Jacopo Uberti - 2014 - Theoria 80 (3):205-231.
    This article criticizes Laura Valentini's criterion for distinguishing good and bad idealizations in normative political theory. I argue that, on an attentive reading of her criterion, all ideal theories she discusses must be written off as incorporating bad idealizations. This fact makes Valentini's criterion trivially implausible, for it is argued that there are good idealizations that succeed in promoting the action-guiding goal of ideal theory. Upon rejecting an attempt to salvage the idealizations that Valentini marks off as bad, I develop (...)
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  • Zum Umgang MIT „Kulturellen Fragen“ in der Klinischen Ethik Am Beispiel der HymenrekonstruktionHow to Deal with “Cultural Questions” in Clinical Ethics. The Example of Hymen Reconstruction.Verina Wild - 2012 - Ethik in der Medizin 24 (4):275-286.
    Dieser Beitrag diskutiert „kulturelle Fragen“ in klinischer Ethik am Beispiel der Hymenrekonstruktion. Zunächst werden drei grundsätzliche Argumente genannt: 1) Wenn „kultur-sensitive“ Themen in klinischer Ethik explizit als solche diskutiert werden, kann das zu einem essentialistischen Verständnis von Kultur beitragen. Stattdessen wird in diesem Beitrag für ein dynamisches Verständnis von Kultur argumentiert und für eine grundsätzlich kontextsensitive, pluralistische klinische Ethik. 2) Klinische Ethik fokussiert häufig auf die individuelle Arzt-Patienten-Beziehung. Public Health Ethik und Globale Bioethik sind dagegen eher mit den strukturellen Bedingungen (...)
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  • Food Aid and the Famine Relief Argument (Brief Return).Paul B. Thompson - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):209-227.
    Recent publications by Pogge ( Global ethics: seminal essays. St. Paul: Paragon House 2008 ) and by Singer ( The life you can save: acting now to end world poverty. New York: Random House 2009 ) have resuscitated a debate over the justifiability of famine relief between Singer and ecologist Garrett Hardin in the 1970s. Yet that debate concluded with a general recognition that (a) general considerations of development ethics presented more compelling ethical problems than famine relief; and (b) some (...)
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  • Zur Sozialgeschichte der Gerechtigkeit in der Neuzeit.Peter Koller - 2014 - Zeitschrift Für Praktische Philosophie 1 (1):11-50.
    Der Beitrag verfolgt das Ziel, die Entwicklung der Idee der Gerechtigkeit in der Neuzeit im Kontext des sozialen Wandels zu erhellen. Zu diesem Zweck wird nach einer einleitenden Erörterung des dieser Idee zugrundeliegenden Gerechtigkeitsbegriffs zuerst das Projekt einer vertragstheoretischen Begründung einer gerechten staatlichen Ordnung in der frühen Neuzeit vor dem Hintergrund des Herausbildung des modernen Staates behandelt. Im Anschluss werden die theoretischen Leitideen und gesellschaftlichen Triebkräfte des Kampfes um bürgerliche Freiheit und demokratische Teilhabe beleuchtet, wovon ausgehend dann die Entstehung der (...)
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  • Is the Debate on ‘Global Justice’ a Global One? Some Considerations in View of Modern Philosophy in Africa.Anke Graness - 2015 - Journal of Global Ethics 11 (1):126-140.
    At present, the debate on global justice, a debate which is at the core of global ethics, is largely being conducted by European and American scholars from different disciplines without taking into account views and concepts from other regions of the world, particularly, from the Global South. The lack of a truly intercultural, interreligious, and international exchange of ideas provokes doubts whether the concepts of global justice introduced so far are able to transcend regional and cultural horizons. The article introduces (...)
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  • Ethics: Universal or Global? The Trends in Studies of Ethics in the Context of Globalization.Sirkku K. Hellsten - 2015 - Journal of Global Ethics 11 (1):80-89.
    The article discusses how theory and practice in global ethics affect each other. First, the author explores how the study of ethics has changed in the era of globalization and ponders what the role of the field of study of global ethics is in this context. Second, she wants to show how the logical fallacies in widening study field of ethics produce false polarizations between facts and value judgements in social ethics made in various cultural contexts. She further elaborates how (...)
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  • Kommentar I zum Fall:„Heimlicher Transfer von HIV-Medikamenten nach Afrika “.Tanja Krones, Christine Angelika Rüegg, Huldrych Fritz Günthard, Annette Rid & Verina Wild - 2012 - Ethik in der Medizin 24 (1):59-61.
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  • Kant and the Supreme Proprietor: A Response.Anthony F. Lang - 2010 - Kantian Review 15 (2):78-89.
    Theories of global justice range from the utilitarian philosophy of Peter Singer to the institutional design arguments of Thomas Pogge. These works have grappled with a wide range of issues, but almost all of them have been driven by the recognition of two core problems: the huge numbers of people mired in poverty and the increasing levels of inequality. Much of this literature begins with these two problems and then proposes schemes to resolve them. This problem-solving approach to the issue (...)
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